Human rights[edit]The lack of a universally recognized world body can  terjemahan - Human rights[edit]The lack of a universally recognized world body can  Bahasa Indonesia Bagaimana mengatakan

Human rights[edit]The lack of a uni

Human rights[edit]
The lack of a universally recognized world body can put the initiative upon global citizens themselves to create rights and obligations. Rights and obligations as they arose at the formation of nation-states (e.g. the right to vote and obligation to serve in time of war) are being expanded. Thus, new concepts that accord certain "human rights" which arose in the 20th century are increasingly being universalized across nations and governments. This is the result of many factors, including the Universal Declaration of Human Rights by the United Nations in 1948, the aftermath of World War II and the Holocaust and growing sentiments towards legitimizing marginalized peoples (e.g., pre-industrialized peoples found in the jungles of Brazil and Borneo). Couple this with growing awareness of our impact on the environment, and there is the rising feeling that citizen rights may extend to include the right to dignity and self-determination. If national citizenship does not foster these new rights, then global citizenship may seem more accessible.

One cannot overestimate the importance of human rights discourse in shaping public opinion. What are the rights and obligations of human beings trapped in conflicts? Or, incarcerated as part of ethnic cleansing? Equally striking, are the pre-industrialized tribes newly discovered by scientists living in the depths of dense jungle? These rights can be equated with the rise of global citizenship as normative associations, indicating a national citizenship model that is more closed and a global citizenship one that is more flexible and inclusive.[19] If true, this places a strain in the relationship between national and global citizenship
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Human rights[edit]The lack of a universally recognized world body can put the initiative upon global citizens themselves to create rights and obligations. Rights and obligations as they arose at the formation of nation-states (e.g. the right to vote and obligation to serve in time of war) are being expanded. Thus, new concepts that accord certain "human rights" which arose in the 20th century are increasingly being universalized across nations and governments. This is the result of many factors, including the Universal Declaration of Human Rights by the United Nations in 1948, the aftermath of World War II and the Holocaust and growing sentiments towards legitimizing marginalized peoples (e.g., pre-industrialized peoples found in the jungles of Brazil and Borneo). Couple this with growing awareness of our impact on the environment, and there is the rising feeling that citizen rights may extend to include the right to dignity and self-determination. If national citizenship does not foster these new rights, then global citizenship may seem more accessible.One cannot overestimate the importance of human rights discourse in shaping public opinion. What are the rights and obligations of human beings trapped in conflicts? Or, incarcerated as part of ethnic cleansing? Equally striking, are the pre-industrialized tribes newly discovered by scientists living in the depths of dense jungle? These rights can be equated with the rise of global citizenship as normative associations, indicating a national citizenship model that is more closed and a global citizenship one that is more flexible and inclusive.[19] If true, this places a strain in the relationship between national and global citizenship
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