Th e distinction between low-context and high-context cultures frequen terjemahan - Th e distinction between low-context and high-context cultures frequen Bahasa Indonesia Bagaimana mengatakan

Th e distinction between low-contex

Th e distinction between low-context and high-context cultures frequently
proves important for understanding certain cross-cultural misunderstandings
in counseling/therapeutic situations. Th erapists and counselors from a
low-context cultural background, for instance, may fi nd it diffi cult to “read”
clients who matured in a high-context culture. Th ey want their clients to
spell out what bothers them so that they can jointly get down to work. Th e
clients, however, may expect that a good counselor “doesn’t need to be told,”
that she/he should be empathic and thus able to understand the client’s feelings
and expectations through a kind of emotional osmosis. Th ey may think:
If she is unable to understand my unspoken meanings and messages, why
does she call herself a therapist? In such situations, both therapist and client
will easily feel disappointed without being fully aware of the cultural origins
of their frustration. Premature termination of therapy by the client is not an
uncommon outcome in such situations.
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Hasil (Bahasa Indonesia) 1: [Salinan]
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Th e distinction between low-context and high-context cultures frequentlyproves important for understanding certain cross-cultural misunderstandingsin counseling/therapeutic situations. Th erapists and counselors from alow-context cultural background, for instance, may fi nd it diffi cult to “read”clients who matured in a high-context culture. Th ey want their clients tospell out what bothers them so that they can jointly get down to work. Th eclients, however, may expect that a good counselor “doesn’t need to be told,”that she/he should be empathic and thus able to understand the client’s feelingsand expectations through a kind of emotional osmosis. Th ey may think:If she is unable to understand my unspoken meanings and messages, whydoes she call herself a therapist? In such situations, both therapist and clientwill easily feel disappointed without being fully aware of the cultural originsof their frustration. Premature termination of therapy by the client is not anuncommon outcome in such situations.
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Hasil (Bahasa Indonesia) 2:[Salinan]
Disalin!
Th e perbedaan antara rendah-konteks dan tinggi-konteks budaya sering
membuktikan penting untuk memahami kesalahpahaman lintas-budaya tertentu
dalam konseling / situasi terapi. Erapists Th dan konselor dari
latar belakang budaya-konteks rendah, misalnya, mungkin akan menemukan itu diffi kultus untuk "membaca"
klien yang matang dalam budaya konteks tinggi. Th ey ingin klien mereka untuk
menguraikan apa yang mengganggu mereka sehingga mereka bisa bersama-sama turun ke pekerjaan. Th e
klien, bagaimanapun, mungkin berharap bahwa konselor yang baik "tidak perlu diberitahu,"
bahwa ia / dia harus empatik dan dengan demikian mampu memahami perasaan klien
dan harapan melalui semacam osmosis emosional. Ey th mungkin berpikir:
Jika dia tidak dapat memahami makna yang tak terucapkan dan pesan, mengapa
tidak dia menyebut dirinya seorang terapis? Dalam situasi seperti itu, baik terapis dan klien
akan mudah merasa kecewa tanpa sepenuhnya menyadari asal-usul budaya
frustrasi mereka. Terminasi dini terapi oleh klien bukan merupakan
hasil jarang dalam situasi seperti itu.
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