MenuEnglish ArticlesThe Global Library of Free Learning and ReadingIsl terjemahan - MenuEnglish ArticlesThe Global Library of Free Learning and ReadingIsl Bahasa Indonesia Bagaimana mengatakan

MenuEnglish ArticlesThe Global Libr

Menu

English Articles
The Global Library of Free Learning and Reading
Islam
Posted by admin
Islam

The name of the religion of Muslims is derived from an Arabic root meaning “peace.” In this form, it means “submission,”
to the will of God. In the message of the Qur’an, humans are told that following correct action brings the surety of reward. In this sense, the “peace” was understood by the early Muslims as a lack of the anxiety associated with polytheism, in which the individual is unsure of which deity to assuage and whether any action would produce positive results. Muslim commentators believe that Islam is the original, authentic monotheistic worship of God and that Muhammad was the last of the line of Muslim prophets sent to humankind to preach Islam. Islam is also understood as the name of the religion of God. In Q. 5:3 we read, “This day have I perfected for you your religion, dın, and completed My favor on you and chosen for you Islam as a religion.” The word for religion, dıˆn, means also the debt or obligation that the believer owes to Allaˆh, so Islam implies a series of actions as well as belief. This is seen in Q. 49:14–15: “The dwellers of the desert say: We believe.

Say: You do not believe but say, We submit; and faith has not yet entered into your hearts; and if you obey Allah and His Apostle, He will not diminish aught of your deeds; surely Allah is Forgiving, Merciful. The believers are only those who believe in Allah and His Apostle then they doubt not and struggle hard with their wealth and their lives in the way of Allah; they are the truthful ones.” In other words, faith, ıˆmaˆn, for a Muslim results in the interior change of the person, submission, islam, which results in the outward deed that demonstrates the person’s Islam. The relationship between deed and faith has resulted in Islam having fewer creeds than Christianity and striking a balance between belief and action. This is seen in the centrality of Islamic law, (sharıah) as the main expression of the individual’s religion, and Islam becomes all-pervasive in its sacralization of daily life. Thus, even the most mundane and seemingly secular acts fit within sharıah and are part of what it means to be a Muslim. The location of the Muslim within the law also indicates an additional feature of the religion, the connection with community. Muslims understood both from the Qur’an and from the Prophet’s example that the obligation, dıˆn, was to fellow humans as well as to God. The ideal of the solitary
mystic is less frequent in Islam than in, for example Christianity or Hinduism, because of the community connection. Modern reformers invoke this sense when they call for is lahand tajdıd. Many additional words and terms are derived from the same Arabic root, s-l-m, the most frequent of which is the greeting Salam, “Peace.”

Share this:
EmailFacebookLinkedInGoogleTumblrTwitter1DiggStumbleUponRedditPinterestPrint
Tags: islam religion, prophet Muhammad, Quran, religion of god
Sep 16, 2011Leave a reply
« Previous
Next »
Leave a Reply

View Full Site
Proudly powered by WordPress
3124/5000
Dari: Inggris
Ke: Bahasa Indonesia
Hasil (Bahasa Indonesia) 1: [Salinan]
Disalin!
MenuEnglish ArticlesThe Global Library of Free Learning and ReadingIslamPosted by adminIslamThe name of the religion of Muslims is derived from an Arabic root meaning “peace.” In this form, it means “submission,”to the will of God. In the message of the Qur’an, humans are told that following correct action brings the surety of reward. In this sense, the “peace” was understood by the early Muslims as a lack of the anxiety associated with polytheism, in which the individual is unsure of which deity to assuage and whether any action would produce positive results. Muslim commentators believe that Islam is the original, authentic monotheistic worship of God and that Muhammad was the last of the line of Muslim prophets sent to humankind to preach Islam. Islam is also understood as the name of the religion of God. In Q. 5:3 we read, “This day have I perfected for you your religion, dın, and completed My favor on you and chosen for you Islam as a religion.” The word for religion, dıˆn, means also the debt or obligation that the believer owes to Allaˆh, so Islam implies a series of actions as well as belief. This is seen in Q. 49:14–15: “The dwellers of the desert say: We believe.Say: You do not believe but say, We submit; and faith has not yet entered into your hearts; and if you obey Allah and His Apostle, He will not diminish aught of your deeds; surely Allah is Forgiving, Merciful. The believers are only those who believe in Allah and His Apostle then they doubt not and struggle hard with their wealth and their lives in the way of Allah; they are the truthful ones.” In other words, faith, ıˆmaˆn, for a Muslim results in the interior change of the person, submission, islam, which results in the outward deed that demonstrates the person’s Islam. The relationship between deed and faith has resulted in Islam having fewer creeds than Christianity and striking a balance between belief and action. This is seen in the centrality of Islamic law, (sharıah) as the main expression of the individual’s religion, and Islam becomes all-pervasive in its sacralization of daily life. Thus, even the most mundane and seemingly secular acts fit within sharıah and are part of what it means to be a Muslim. The location of the Muslim within the law also indicates an additional feature of the religion, the connection with community. Muslims understood both from the Qur’an and from the Prophet’s example that the obligation, dıˆn, was to fellow humans as well as to God. The ideal of the solitarymystic is less frequent in Islam than in, for example Christianity or Hinduism, because of the community connection. Modern reformers invoke this sense when they call for is lahand tajdıd. Many additional words and terms are derived from the same Arabic root, s-l-m, the most frequent of which is the greeting Salam, “Peace.”Share this:EmailFacebookLinkedInGoogleTumblrTwitter1DiggStumbleUponRedditPinterestPrintTags: islam religion, prophet Muhammad, Quran, religion of godSep 16, 2011Leave a reply« PreviousNext »Leave a ReplyView Full SiteProudly powered by WordPress
Sedang diterjemahkan, harap tunggu..
Hasil (Bahasa Indonesia) 2:[Salinan]
Disalin!
Menu Artikel Bahasa Inggris Global Perpustakaan Gratis Belajar dan Membaca Islam Diposkan oleh admin Islam Nama agama Islam berasal dari akar kata bahasa Arab yang berarti "damai." Dalam bentuk ini, itu berarti "penyerahan," dengan kehendak Allah. Dalam pesan Al-Qur'an, manusia diberitahu bahwa setelah tindakan yang benar membawa jaminan pahala. Dalam pengertian ini, "perdamaian" yang dipahami oleh umat Islam awal sebagai kurangnya kecemasan yang terkait dengan kemusyrikan, di mana individu tidak yakin mana dewa untuk meredakan dan apakah tindakan apapun akan menghasilkan hasil yang positif. Komentator Muslim percaya bahwa Islam adalah asli, otentik ibadah monoteistik Allah dan bahwa Muhammad adalah yang terakhir dari garis nabi Muslim dikirim ke manusia untuk memberitakan Islam. Islam juga dipahami sebagai nama agama Allah. Dalam Q. 5: 3 kita membaca, ". Pada hari ini telah Aku sempurnakan untuk kamu agamamu, DIN, dan menyelesaikan nikmat-Ku pada Anda dan dipilih untuk Anda Islam sebagai agama" Kata agama, DIN, berarti juga utang atau kewajiban yang percaya berutang kepada Allah, sehingga Islam menyiratkan serangkaian tindakan serta keyakinan. Hal ini terlihat dalam Q. 49: 14-15: "The penghuni padang pasir mengatakan: Kami percaya. Katakanlah: Anda tidak percaya, tetapi mengatakan, Kami menyampaikan; dan iman belum masuk ke dalam hati Anda; dan jika Anda taat kepada Allah dan Rasul-Nya, Dia tidak akan mengurangi sedikit pun dari perbuatan Anda; Sesungguhnya Allah Maha Pengampun lagi Maha Penyayang. Orang-orang percaya hanya orang-orang yang beriman kepada Allah dan Rasul-Nya kemudian mereka ragu tidak dan berjuang keras dengan harta dan jiwa mereka di jalan Allah; mereka adalah orang-orang yang jujur. "Dengan kata lain, iman, Iman, untuk hasil Muslim dalam perubahan interior orang, penyerahan, islam, yang menghasilkan akta luar yang menunjukkan Islam seseorang. Hubungan antara perbuatan dan iman telah mengakibatkan Islam memiliki akidah kurang dari Kristen dan keseimbangan antara keyakinan dan tindakan. Hal ini terlihat dalam sentralitas hukum Islam, (syariah) sebagai ekspresi utama agama individu, dan Islam menjadi semua-meresap dalam sakralisasi atas kehidupan sehari-hari. Jadi, bahkan tindakan paling biasa dan tampaknya sekuler sesuai dalam syariah dan merupakan bagian dari apa artinya menjadi seorang Muslim. Lokasi muslim dalam hukum juga menunjukkan fitur tambahan dari agama, hubungan dengan masyarakat. Muslim memahami baik dari Al-Qur'an dan dari contoh Nabi bahwa kewajiban, DIN, adalah sesama manusia serta Tuhan. Cita-cita yang soliter mistik kurang sering dalam Islam daripada, misalnya Kristen atau Hindu, karena koneksi masyarakat. Reformis modern memanggil hal ini ketika mereka sebut adalah tajdid lahand. Banyak kata-kata tambahan dan istilah yang berasal dari akar kata bahasa Arab yang sama, slm, yang paling sering yang merupakan Salam ucapan, "Perdamaian." Share ini: EmailFacebookLinkedInGoogleTumblrTwitter1DiggStumbleUponRedditPinterestPrint Tags: islam agama, nabi Muhammad, Quran, agama dewa 16 September, 2011Leave balasan «Sebelumnya Berikutnya » Tinggalkan Balasan View Full Site Bangga didukung oleh WordPress






















Sedang diterjemahkan, harap tunggu..
 
Bahasa lainnya
Dukungan alat penerjemahan: Afrikans, Albania, Amhara, Arab, Armenia, Azerbaijan, Bahasa Indonesia, Basque, Belanda, Belarussia, Bengali, Bosnia, Bulgaria, Burma, Cebuano, Ceko, Chichewa, China, Cina Tradisional, Denmark, Deteksi bahasa, Esperanto, Estonia, Farsi, Finlandia, Frisia, Gaelig, Gaelik Skotlandia, Galisia, Georgia, Gujarati, Hausa, Hawaii, Hindi, Hmong, Ibrani, Igbo, Inggris, Islan, Italia, Jawa, Jepang, Jerman, Kannada, Katala, Kazak, Khmer, Kinyarwanda, Kirghiz, Klingon, Korea, Korsika, Kreol Haiti, Kroat, Kurdi, Laos, Latin, Latvia, Lituania, Luksemburg, Magyar, Makedonia, Malagasi, Malayalam, Malta, Maori, Marathi, Melayu, Mongol, Nepal, Norsk, Odia (Oriya), Pashto, Polandia, Portugis, Prancis, Punjabi, Rumania, Rusia, Samoa, Serb, Sesotho, Shona, Sindhi, Sinhala, Slovakia, Slovenia, Somali, Spanyol, Sunda, Swahili, Swensk, Tagalog, Tajik, Tamil, Tatar, Telugu, Thai, Turki, Turkmen, Ukraina, Urdu, Uyghur, Uzbek, Vietnam, Wales, Xhosa, Yiddi, Yoruba, Yunani, Zulu, Bahasa terjemahan.

Copyright ©2025 I Love Translation. All reserved.

E-mail: ilovetranslation@live.com