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density and changing employment requirements.26 By the time the Dutch established a municipal government {gemeente) in 1906, giving the Westernized city and the Europeans in it special and separate legal status, kampung residents viewed that community with suspicion and growing hostility. Popular memory, indeed, refers to the nearby Gedangan revolt of 1904, in which disgruntled villagers from a sugar-growing area declared a holy war on Europeans, as the specific event that brought about the founding of the gemeente, which was a tool, it was said, to separate and protect Europeans from the native population.27 Surabayans' sensitivities did not mislead them, for the first decades ofthe twentieth century saw kampung inhabitants separated legally ever further from the municipal government that exercised increasing control over the city. Yet at the same time, kampung folk were more and more subjected to intrusion from municipal police, medical workers, inspectors, and taxes of many kinds.28 Put somewhat differently, Surabaya's indigenous residents were increasingly subjected to the forces of a Western colonial order, but were also increasingly prevented from dealing with these forces on anything like equal terms. The gemeente became known in a popular piece of word play as gua minta, literally "the cave that begs", but more nearly "the bottomless pit".29 In the extremely rapid physical growth of the period, kampung areas were severely pressured by dwindling lands and growing population, and they began to suffer economically as a result.30 Iron rings of Western housing and business establishments grew up around many long-established kampung, hemming them in and encroaching on thier lands. In most areas, fruit trees and small gardens disappeared, and both private property improvements and community projects became difficult to finance. Virtually everywhere the arek Suraboyo blamed the municipal government for their woes. Many kampung gained special reputations for their hostility to police and other city officials, whom residents believed were Europeans or Eurasians though they were in fact usually Javanese.31 In the early 1920s the general discontent of kampung dwellers began to be felt outside kampung boundaries and in the European city. Perhaps because the place of employment, rather than the walled and artificially isolated Indonesian neighborhood,
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