- Teks
- Sejarah
ASSESSING THE CURRENT STATE OFRELIG
ASSESSING THE CURRENT STATE OF
RELIGIOUS AND SPIRITUAL MEASUREMENT
Measurement’s Boon and Bane
The success of the measurement paradigm, Gorsuch (1984) argued, was both a boon and
a bane to the psychology of religion. It is clear that the ability to reliably measure is a key
indicator of a developing field’s health and maturity. Moreover, instruments produced
during the psychology of religion’s age of measurement were in Gorsuch’s words “reasonably
effective” and “available in sufficient variety for most any task in the psychology of
religion” (p. 234). At the least, the fact that psychologists of religion had a long-standing
concern with measurement issues suggests that continued attention will (and should) be
devoted to measurement issues, as noted in several chapters within this volume (e.g.,
Paloutzian & Park, Chapter 1, this volume; Zinnbauer & Pargament, Chapter 2, this vol-
RELIGIOUS AND SPIRITUAL MEASUREMENT
Measurement’s Boon and Bane
The success of the measurement paradigm, Gorsuch (1984) argued, was both a boon and
a bane to the psychology of religion. It is clear that the ability to reliably measure is a key
indicator of a developing field’s health and maturity. Moreover, instruments produced
during the psychology of religion’s age of measurement were in Gorsuch’s words “reasonably
effective” and “available in sufficient variety for most any task in the psychology of
religion” (p. 234). At the least, the fact that psychologists of religion had a long-standing
concern with measurement issues suggests that continued attention will (and should) be
devoted to measurement issues, as noted in several chapters within this volume (e.g.,
Paloutzian & Park, Chapter 1, this volume; Zinnbauer & Pargament, Chapter 2, this vol-
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MENILAI KEADAAN SAAT INIPENGUKURAN AGAMA DAN SPIRITUALPengukuran di Boon dan kutukanKeberhasilan paradigma pengukuran, Gorsuch (1984) berpendapat, adalah anugerah kedua danbane untuk psikologi agama. Jelas bahwa kemampuan untuk mengukur diandalkan adalah kunciindikator berkembang bidang kesehatan dan kedewasaan. Selain itu, instrumen diproduksiselama psikologi agama di usia pengukuran itu dalam kata-kata Gorsuch's "cukupefektif"dan"tersedia dalam berbagai cukup untuk hampir semua tugas dalam psikologiagama"(hal. 234). Paling tidak, fakta bahwa psikolog agama lamakepedulian pada isu pengukuran menunjukkan bahwa perhatian terus akan (dan harus) menjadiditujukan untuk masalah pengukuran, seperti yang dicatat dalam beberapa bab dalam buku ini (misalnya,Paloutzian & Park, Bab 1, buku ini; Zinnbauer & Pargament, Bab 2, vol ini-
Sedang diterjemahkan, harap tunggu..
ASSESSING THE CURRENT STATE OF
RELIGIOUS AND SPIRITUAL MEASUREMENT
Measurement’s Boon and Bane
The success of the measurement paradigm, Gorsuch (1984) argued, was both a boon and
a bane to the psychology of religion. It is clear that the ability to reliably measure is a key
indicator of a developing field’s health and maturity. Moreover, instruments produced
during the psychology of religion’s age of measurement were in Gorsuch’s words “reasonably
effective” and “available in sufficient variety for most any task in the psychology of
religion” (p. 234). At the least, the fact that psychologists of religion had a long-standing
concern with measurement issues suggests that continued attention will (and should) be
devoted to measurement issues, as noted in several chapters within this volume (e.g.,
Paloutzian & Park, Chapter 1, this volume; Zinnbauer & Pargament, Chapter 2, this vol-
RELIGIOUS AND SPIRITUAL MEASUREMENT
Measurement’s Boon and Bane
The success of the measurement paradigm, Gorsuch (1984) argued, was both a boon and
a bane to the psychology of religion. It is clear that the ability to reliably measure is a key
indicator of a developing field’s health and maturity. Moreover, instruments produced
during the psychology of religion’s age of measurement were in Gorsuch’s words “reasonably
effective” and “available in sufficient variety for most any task in the psychology of
religion” (p. 234). At the least, the fact that psychologists of religion had a long-standing
concern with measurement issues suggests that continued attention will (and should) be
devoted to measurement issues, as noted in several chapters within this volume (e.g.,
Paloutzian & Park, Chapter 1, this volume; Zinnbauer & Pargament, Chapter 2, this vol-
Sedang diterjemahkan, harap tunggu..
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- Jika tidak ada model seperti itu bagaima
- Aku baru saja sampai di bali lagi,tapi a
- Terserah kamu dan aku
- bersama rasa cinta yang bergejolak di ha
- Kalau tidak ada model seperti itu bagaim
- apa kabar sekarang mas.....?
- Aku baru saja sampai di bali lagi,tapi a
- Selalu ada harapan
- Maka membuat hidup lebih berarti
- apa kabar sekarang mas.....?
- Are you now naked dearSent full size i n
- This twentieth century has been a period
- Such
- Kalau kamu sudah mulai diam itu berarti
- 100:02:58,779 --> 00:03:00,918Too many p
- sejauh yang kami ketahui
- There is always hope
- Are you now naked dear
- This twentieth century has been a period
- aku paham, dan akan ku coba melupakanmu
- Aleuto
- Are you now naked dearSent full size i n
- Disini seperti itu ukuran jaket
- Are you now naked dearSent full size i n
