The November night is dark and cool

The November night is dark and cool and it is already past one a.m. when at last a flickering of light becomes visible along the road below us. Led by the head dukun the group of men and boys from the village of Ngadisari slowly makes its way up the steep, narrow road to Cemoro Lawang. At the edge of the huge crater rim the men stopped for a short ceremony and then cross the sandsea to the volcano of Mount Bromo.
Tonight is the culmination of a ceremony that started almost a week ago with the purification of the village of Ngadisari. According to legend, the origin of the Kasada ceremony goes back thousands of years to the reign of King Brawijaya during the Majapahit era. At this time, Islam swept through Java and some of its people made their home in the steep but fertile hills of the Bromo Tengger area. Here the continued to practice their Hindu religion.
Among the people who settled in the Tengger Mountains were a royal couple, the Princess Anteng and her husband Joko Seger. It is from the last syllabels of their names that the Tengger region got its name. Altough their people were prosperous, their happiness was in complete since they had not been blessed with children. In despair, they climbed to the top of the holy Bromo volcano and there they prayed to their God asking for childrend . The God agreed on the condition that they sacrifice their last child into the Bromo crater.
Roro Anteng now born her husbad many healthy children but the couple forgot their promise. When the God threatened them, they sadly threw their twenty-fifth child, Kasuma, into the chasm. As Kasuma disapeared, a loud voice was heard calling out from the crater, "I will appear before Sang Hyang Widi to save all of you and I instruct you to arrange an annual ceremony, bringing offering from your crops and cattle, on the 14th day of full moon in the month of Kasada. "Ever since that day the solemn Kasada ritual has been carried out.

Hasil (Bahasa Indonesia) 1:

Malam November gelap dan dingin dan itu sudah melewati satu pagi ketika akhirnya cahaya berkedip-kedip menjadi terlihat sepanjang jalan di bawah kami. Dipimpin oleh dukun kepala kelompok laki-laki dan anak-anak dari desa Ngadisari perlahan-lahan membuat jalan di jalan yang curam dan sempit untuk Cemoro Lawang. Di tepi kawah besar rim orang berhenti untuk upacara singkat dan kemudian menyeberang sandsea ke gunung berapi Gunung Bromo. Malam ini adalah puncak dari sebuah upacara yang mulai hampir seminggu yang lalu dengan pemurnian desa Ngadisari. Menurut legenda, asal-usul upacara Kasada kembali ribuan tahun pemerintahan Raja Brawijaya selama Majapahit era. Saat ini, Islam menyapu Jawa dan beberapa orang yang membuat rumah mereka di perbukitan curam tapi subur daerah Bromo Tengger. Di sini terus mempraktekkan agama Hindu mereka. Di antara orang-orang yang menetap di pegunungan Tengger adalah pasangan kerajaan, Anteng putri dan suaminya Joko Seger. Ini adalah dari syllabels terakhir nama-nama mereka bahwa wilayah Tengger mendapat namanya. Meskipun orang-orang yang makmur, kebahagiaan mereka di lengkap karena mereka belum diberkati dengan anak. Putus asa, mereka mendaki ke puncak Gunung Bromo yang suci dan tidak mereka berdoa kepada Allah meminta childrend. Tuhan sepakat dengan syarat bahwa mereka mengorbankan anak terakhir mereka ke kawah Bromo. Roro Anteng now born her husbad many healthy children but the couple forgot their promise. When the God threatened them, they sadly threw their twenty-fifth child, Kasuma, into the chasm. As Kasuma disapeared, a loud voice was heard calling out from the crater, "I will appear before Sang Hyang Widi to save all of you and I instruct you to arrange an annual ceremony, bringing offering from your crops and cattle, on the 14th day of full moon in the month of Kasada. "Ever since that day the solemn Kasada ritual has been carried out.