- Teks
- Sejarah
ume; see also Hill & Pargament, 200
ume; see also Hill & Pargament, 2003). To this extent, the measurement paradigm has
been good to the psychology of religion.
Gorsuch (1984), however, also reminded us that measurement success can be a bane
in that such success can reinforce an interest in measurement itself, and not the objects of
measurement. In fact, Gorsuch later (1988) appeared to suggest that it was now time for
the psychology of religion to move beyond the measurement paradigm’s search for the
elusive conceptually pure measure. Perhaps such warnings helped set the stage for the
paradigm shift to today’s multilevel interdisciplinary focus.
been good to the psychology of religion.
Gorsuch (1984), however, also reminded us that measurement success can be a bane
in that such success can reinforce an interest in measurement itself, and not the objects of
measurement. In fact, Gorsuch later (1988) appeared to suggest that it was now time for
the psychology of religion to move beyond the measurement paradigm’s search for the
elusive conceptually pure measure. Perhaps such warnings helped set the stage for the
paradigm shift to today’s multilevel interdisciplinary focus.
0/5000
ume; see also Hill & Pargament, 2003). To this extent, the measurement paradigm hasbeen good to the psychology of religion.Gorsuch (1984), however, also reminded us that measurement success can be a banein that such success can reinforce an interest in measurement itself, and not the objects ofmeasurement. In fact, Gorsuch later (1988) appeared to suggest that it was now time forthe psychology of religion to move beyond the measurement paradigm’s search for theelusive conceptually pure measure. Perhaps such warnings helped set the stage for theparadigm shift to today’s multilevel interdisciplinary focus.
Sedang diterjemahkan, harap tunggu..
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