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The Tibetan Bon Terma of the Phurba/Demon Dagger and Grimoire of Vajra-Kila – from the Archives of ZAXON Publishing

 

The Tibetan Bon Terma
of the
Phurba/Demon Dagger
and
Grimoire of Vajra-Kila

©1993 GLHoke / ZAXON 210-8-211
ZAXON Publishing

Once again, don’t try this at home without the proper empowerments. Another mostly notes doc about Vajrakilaya or DorjePhurba, completely unedited from the 1993 document.

The Phurba Cult :

The Phurba / Phurpa / Phurbu is a weapon commonly held by the Wrathful Deities. It’s history goes back to around 1000ce, and was spread across the Himilayas and west into Mesopatamia and east into Indonesia. The one common physical feature is a long triangular/three-sided blade with serpents trailing down it, and the fancier ones developed handles of the heads of Makara dragons topped by an embedded vajra or lotus topped by a three-sided god’s head. Tibetan Buddhism transformed the triple head into Padmasambhava in his three forms. Some older phurpas have the horse’s head of the deity called Hayagriva. One original theory of how horses and phurpas became connected is that these horse-riding nomadic warriers kept their horses in place by a rope to a pen pounded into the ground, thus the phurba/dagger/peg. Most blades are iron with brass or copper or silver on the handle. But some of the older more practical phurbas are just carved of wood. In Nepal a healer/exorcist/shaman must carve a wooden Forba as an initiation. These all-purpose daggers could be stuck in the ground around a camp or as tentstakes to banish demons from the site. The Bonpo shamans of Tibet had their own “God of the Dart” known as Phur-ba’i-Lha.

If one looks at the geomantic forces of the earth’s electromagnetism as being serpentine or Naga energies, then the phurba was used as an instrument to redirect these powers. Phurbas are like pendulums that respond to power spots and demon haunted grounds. A Dutch Hexen friend of mine refers to them as , which is a healthy practical occult view. But the Tibetan practitioners see these energies more as primal and amoral, and thus to be dealt with in an enlightened and compasionate way. But in the end the power of the Phurba god deals decisively both inwardly and outwardly towards the old gods of the Earth. These energies are pinned down, controlled, and re-directed by the phurba master, but the dragon/serpent isn’t killed like Michael or St. George would have done.

The secrets of the Phurba god and his teachings were discovered by Padmasambhava and his consort Yeshe-Tsogyel, then hidden again in caves and astral akashic spaces as Terma for later Tertons to discover physically and psychically. They were brought out by Terton Ratna-glin-pa in the 1400’s out of a triangular cave guarded by a scorpion. For this reason phurbas are displayed on altars in triangular bases marked with the scorpion charm.

The Phurba festival is on the 8th day after the 4th new moon of the year, sometime in August, and lasts 5 days. The present 14th Dalai Lama Tenzin Gyatsal still has traveling with him both a phurba master and hail master to prepare places for his religious ceremonies and teachings.
As a practitioner of Wicca, I feel that much I have learned about phurba rites can be applied to magicke with the Athalme. In much the same way can the god energies of the even more dualistic West be handled by the athalme used like a phurba. In the same way Witche’s have applied native shamanic techniques for contact with the old Celtic goddesses and gods and elementals. While much of this native European religion has been burned out by X-ianity, the threads of their practices still survive in other forms in the jungles of the Amazon and the caves of the Himilayas.

The serpentine Kris knives of Bali and Thailand are a related magickal weapon. In legend each knife carries a spirit which must be dea

Hasil (Bahasa Indonesia) 1:

MenuBlau Stern Schwarz SchlongeBlueStarBlackSnake-Renungan Harian Appalachian penyihir dan kepentinganBon Terma Tibet belati Phurba setan dan Grimoire Vajra-Kila – dari arsip ZAXON penerbitan Bon Terma TibetdariBelati Phurba setandanGrimoire Vajra-Kila© 1993 GLHoke / ZAXON 210-8-211ZAXON penerbitanSekali lagi, jangan mencoba ini di rumah tanpa pemberdayaan yang tepat. Lain sebagian besar catatan doc tentang Vajrakilaya atau DorjePhurba, sepenuhnya diedit dari dokumen 1993.Kultus Phurba:The Phurba / Phurpa / Phurbu is a weapon commonly held by the Wrathful Deities. It’s history goes back to around 1000ce, and was spread across the Himilayas and west into Mesopatamia and east into Indonesia. The one common physical feature is a long triangular/three-sided blade with serpents trailing down it, and the fancier ones developed handles of the heads of Makara dragons topped by an embedded vajra or lotus topped by a three-sided god’s head. Tibetan Buddhism transformed the triple head into Padmasambhava in his three forms. Some older phurpas have the horse’s head of the deity called Hayagriva. One original theory of how horses and phurpas became connected is that these horse-riding nomadic warriers kept their horses in place by a rope to a pen pounded into the ground, thus the phurba/dagger/peg. Most blades are iron with brass or copper or silver on the handle. But some of the older more practical phurbas are just carved of wood. In Nepal a healer/exorcist/shaman must carve a wooden Forba as an initiation. These all-purpose daggers could be stuck in the ground around a camp or as tentstakes to banish demons from the site. The Bonpo shamans of Tibet had their own “God of the Dart” known as Phur-ba’i-Lha.If one looks at the geomantic forces of the earth’s electromagnetism as being serpentine or Naga energies, then the phurba was used as an instrument to redirect these powers. Phurbas are like pendulums that respond to power spots and demon haunted grounds. A Dutch Hexen friend of mine refers to them as , which is a healthy practical occult view. But the Tibetan practitioners see these energies more as primal and amoral, and thus to be dealt with in an enlightened and compasionate way. But in the end the power of the Phurba god deals decisively both inwardly and outwardly towards the old gods of the Earth. These energies are pinned down, controlled, and re-directed by the phurba master, but the dragon/serpent isn’t killed like Michael or St. George would have done.The secrets of the Phurba god and his teachings were discovered by Padmasambhava and his consort Yeshe-Tsogyel, then hidden again in caves and astral akashic spaces as Terma for later Tertons to discover physically and psychically. They were brought out by Terton Ratna-glin-pa in the 1400’s out of a triangular cave guarded by a scorpion. For this reason phurbas are displayed on altars in triangular bases marked with the scorpion charm.The Phurba festival is on the 8th day after the 4th new moon of the year, sometime in August, and lasts 5 days. The present 14th Dalai Lama Tenzin Gyatsal still has traveling with him both a phurba master and hail master to prepare places for his religious ceremonies and teachings.As a practitioner of Wicca, I feel that much I have learned about phurba rites can be applied to magicke with the Athalme. In much the same way can the god energies of the even more dualistic West be handled by the athalme used like a phurba. In the same way Witche’s have applied native shamanic techniques for contact with the old Celtic goddesses and gods and elementals. While much of this native European religion has been burned out by X-ianity, the threads of their practices still survive in other forms in the jungles of the Amazon and the caves of the Himilayas.The serpentine Kris knives of Bali and Thailand are a related magickal weapon. In legend each knife carries a spirit which must be dea