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Kurt Goldstein originally coined the term self-actualization in biology to describe anorganism’s innate motivation to actualize as much as possible. But Maslow used the termself-actualization to describe human stimuli for satisfying various needs towards selfactualizationand, further, to move beyond in human endeavours. However Rogers added thathuman personality comprises of two selves, namely, the real-self to describe what one is, andthe ideal-self--what one could be capable of. Subsequently, Grunow Lutter while adoptingthese concepts in the tourism paradigm attempted to use word self-actualization making itsynonymous with the word self-realization which was later disputed by some scholars fromthe West. These differential opinions proposed by various researchers on the self-relatedconcepts, by particularly pointing out on Eastern philosophies, prompted the author to probeinto ancient Indian scriptures.These studies revealed that Bhagavad Gita, is the source for abundant references on theconcepts of self- and self-realization, along with vivid explanations on the requisite qualitiesand the process required to be a self-realized person. Further the traditional scripture declaresthat self-realization is outside of realm of human motivation and suggested a two-fold path,one for satisfying the peripheral needs at a biogenic level and the other to achieve one’s ownsensuous potential to its full extent and, further, to move beyond to achieve the state of selfrealizationby self-transcendence. Furthermore the stage of self-realization is described by the
scripture as a supreme state of awakening that exists outside the realm of human motivation,
at which the individual is able to see the future well in advance. The scripture goes on to
show that the lower action organs are involved for satisfying the biogenic needs for the realself
while higher sensuous organs are striving to achieve for ideal self towards one’s own
full-potential, which is observed to be corresponding to the concept of Maslow’s selfactualization.
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