the interests of such a community, nor provides any rekrents for indic terjemahan - the interests of such a community, nor provides any rekrents for indic Bahasa Indonesia Bagaimana mengatakan

the interests of such a community,

the interests of such a community, nor provides any rekrents for indicating
what particular kinds of community and forms of subjectid~ar e
worth fighting for,
In the end what most conservative, radicd, and liberal educational discourses
manage to establish are either reactionary or incomplete approaches
to developing a dialectical view of atlthority and schooling.
Conservatives celebrate authority, linking it to popular expressions of
everyday life, but in doing so they exp~sasn d support =actionay and
undemocratic interests, On the other hand, radical educators tend to
equate authority with fonns of domination or the loss of freedom and
consequently. fail to dewlop a conceptual: category for constructing a
programxn&ic fanpage of hope and sl-ruggle. rib their credit, they do
manage to pro~dea language of critique that investigates in concmte
terms how sch001 authority promotes specific forms of oppression. Liberals,
in general, proGde the most dialectical view of authority but fail to
apply it in a concrete way so as to interrogate the dpamics of domination
and freedom as they are expressed thin the asymmetrical relations
of power and privilege that characterize various aspects of school life
It is at this poiu that I waw to move to a more programmatic discourse
on authority* fn doing so, Z tvant to appropriate the mast progressive
elements in a theory of authority from the political traditions I have
discussed above, At the same time, I want to construct a rationale and
new problematic for making an emancipatory view of authority a central
category in the development uf a critical theory of schooling.
Authority and Schooling: A Rationale
It is important for educators to develop a dialectical view of authority for
a number ofreasons, First, the issue of authority serves as both the referent
and the ideal for public schooling. That is, as a Eorm oEl@timation
and practice necessary to the ongoing ideologicd and materid production
and renewal of society, the concept of authority provokes educators
to take a criticalty pragmatic Sance regarding the purpose and function
that shooling is to play in any given socielgr. As a form of legitimation,
authority is inextricably related to a particular vision of what schools
should be as part of a wider community and society; In other words, authority
makes both visible and problematic the presuppositions that
give meaning to the officially sanctioned discourses and values that legitimate
what Foucault has cdled particular "mtzteriat, historical conditions
of possibility [along with] their governing systems of order, appropriation,
and exclusion."""
Second, the concept of authority raises issues about the ethical. and
political basis of schooling. That is, it calls into serious question the role
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kepentingan seperti masyarakat, atau menyediakan rekrents apapun untuk menunjukkanjenis tertentu masyarakat dan bentuk subjectid ~ ar epatut diperjuangkan,Pada akhirnya apa paling konservatif, radicd, dan pendidikan liberal wacanaberhasil membuat adalah pendekatan reaksioner atau tidak lengkapuntuk mengembangkan pandangan dialektis atlthority dan sekolah.Konservatif merayakan otoritas, menghubungkan ke ekspresi populerkehidupan sehari-hari, tetapi dengan begitu mereka exp ~ sasn d mendukung = actionay dankepentingan tidak demokratis, di sisi lain, pendidik radikal cenderungmenyamakan kekuasaan dengan fonns dominasi atau hilangnya kebebasan danAkibatnya. gagal dewlop konseptual: Kategori untuk membangunprogramxn & ic fanpage harapan dan sl-ruggle. Rib kredit mereka, mereka lakukanmengelola ke pro ~ bahasa dea kritik yang menyelidiki di concmtesyarat bagaimana otoritas sch001 mempromosikan bentuk-bentuk tertentu dari penindasan. Liberal,secara umum, proGde pemandangan paling dialektis otoritas tetapi gagalmenerapkannya dalam cara yang konkret untuk menginterogasi dpamics dominasidan kebebasan ketika mereka dinyatakan tipis asimetris hubungankekuasaan dan hak istimewa yang mencirikan berbagai aspek kehidupan sekolahPada poiu ini bahwa saya waw untuk pindah ke sebuah wacana lebih pragmatispada otoritas * fn melakukannya, Z tvant untuk tiang progresifelemen dalam teori wewenang dari tradisi-tradisi politis yang aku punyadibahas di atas, pada saat yang sama, saya ingin membangun sebuah alasan danBaru bermasalah untuk membuat emansipatoris Lihat otoritas PusatKategori dalam pengembangan uf teori kritis sekolah.Otoritas dan sekolah: alasanHal ini penting untuk pendidik untuk mengembangkan pandangan dialektis otoritas untukofreasons nomor, pertama, masalah otoritas berfungsi sebagai rujukan keduadan ideal untuk sekolah umum. Itu adalah, sebagai Eorm oEl@timationdan praktek yang diperlukan untuk produksi ideologicd dan materiddan pembaharuan masyarakat, konsep otoritas memprovokasi pendidikuntuk mengambil criticalty pragmatis Sance mengenai tujuan dan fungsishooling itu adalah untuk bermain di socielgr setiap tertentu. Sebagai bentuk legitimasiotoritas erat terkait dengan visi apa sekolahharus sebagai bagian dari masyarakat luas dan masyarakat; Dengan kata lain, otoritasmembuat terlihat dan problematis praanggapan yangmemberi makna wacana resmi dan nilai-nilai yang sahapa Foucault memiliki cdled tertentu "mtzteriat, kondisi sejarahkemungkinan dengan sistem-sistem pemerintahan Orde, perambahan,dan pengecualian. ""Kedua, konsep otoritas menimbulkan isu-isu tentang etika. dandasar politik dari sekolah. Itu adalah, itu panggilan ke pertanyaan serius peran
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Hasil (Bahasa Indonesia) 2:[Salinan]
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the interests of such a community, nor provides any rekrents for indicating
what particular kinds of community and forms of subjectid~ar e
worth fighting for,
In the end what most conservative, radicd, and liberal educational discourses
manage to establish are either reactionary or incomplete approaches
to developing a dialectical view of atlthority and schooling.
Conservatives celebrate authority, linking it to popular expressions of
everyday life, but in doing so they exp~sasn d support =actionay and
undemocratic interests, On the other hand, radical educators tend to
equate authority with fonns of domination or the loss of freedom and
consequently. fail to dewlop a conceptual: category for constructing a
programxn&ic fanpage of hope and sl-ruggle. rib their credit, they do
manage to pro~dea language of critique that investigates in concmte
terms how sch001 authority promotes specific forms of oppression. Liberals,
in general, proGde the most dialectical view of authority but fail to
apply it in a concrete way so as to interrogate the dpamics of domination
and freedom as they are expressed thin the asymmetrical relations
of power and privilege that characterize various aspects of school life
It is at this poiu that I waw to move to a more programmatic discourse
on authority* fn doing so, Z tvant to appropriate the mast progressive
elements in a theory of authority from the political traditions I have
discussed above, At the same time, I want to construct a rationale and
new problematic for making an emancipatory view of authority a central
category in the development uf a critical theory of schooling.
Authority and Schooling: A Rationale
It is important for educators to develop a dialectical view of authority for
a number ofreasons, First, the issue of authority serves as both the referent
and the ideal for public schooling. That is, as a Eorm oEl@timation
and practice necessary to the ongoing ideologicd and materid production
and renewal of society, the concept of authority provokes educators
to take a criticalty pragmatic Sance regarding the purpose and function
that shooling is to play in any given socielgr. As a form of legitimation,
authority is inextricably related to a particular vision of what schools
should be as part of a wider community and society; In other words, authority
makes both visible and problematic the presuppositions that
give meaning to the officially sanctioned discourses and values that legitimate
what Foucault has cdled particular "mtzteriat, historical conditions
of possibility [along with] their governing systems of order, appropriation,
and exclusion."""
Second, the concept of authority raises issues about the ethical. and
political basis of schooling. That is, it calls into serious question the role
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