The need for substantive representation (the tendency of representativ terjemahan - The need for substantive representation (the tendency of representativ Bahasa Indonesia Bagaimana mengatakan

The need for substantive representa

The need for substantive representation (the tendency of representatives to
advocate for certain groups) could be an explanation for the fact that ‘women are more likely to act for women than men’ (Childs, 2006, 10), and therefore explain the consequences of the gender affinity effect. Same author states that relying an entire justification on empathy and similarities is obviously wrong and uses Phillips’ theory which states that ‘while there is no ‘empirical or theoretical plausibility’ to the idea that women share experiences or that women’s shared experiences translate into shared beliefs or goals, women do have particular concerns that derive from women’s gendered experiences’ (Childs, 2006, 10 apud. Phillips, 1995, 53). This means that the representatives of women should have similar experiences of life, and therefore women understand women better than man do. There are scholars (Kulick, Scholes) who discuss
female experience as it is described in feminism – ‘into female essence, which allows them to subject this proclaimed essence to the deconstructionist formula that proves there is no such thing as essence’(Kulick, 2008, 187).
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The need for substantive representation (the tendency of representatives toadvocate for certain groups) could be an explanation for the fact that ‘women are more likely to act for women than men’ (Childs, 2006, 10), and therefore explain the consequences of the gender affinity effect. Same author states that relying an entire justification on empathy and similarities is obviously wrong and uses Phillips’ theory which states that ‘while there is no ‘empirical or theoretical plausibility’ to the idea that women share experiences or that women’s shared experiences translate into shared beliefs or goals, women do have particular concerns that derive from women’s gendered experiences’ (Childs, 2006, 10 apud. Phillips, 1995, 53). This means that the representatives of women should have similar experiences of life, and therefore women understand women better than man do. There are scholars (Kulick, Scholes) who discuss female experience as it is described in feminism – ‘into female essence, which allows them to subject this proclaimed essence to the deconstructionist formula that proves there is no such thing as essence’(Kulick, 2008, 187).
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Kebutuhan representasi substantif (kecenderungan perwakilan untuk
mengadvokasi kelompok tertentu) bisa menjadi penjelasan untuk fakta bahwa 'perempuan lebih mungkin untuk bertindak bagi perempuan daripada laki-laki' (Childs, 2006, 10), dan karena itu menjelaskan konsekuensi efek afinitas gender. Penulis yang sama menyatakan bahwa mengandalkan seluruh pembenaran atas empati dan kesamaan jelas salah dan menggunakan Phillips 'teori yang menyatakan bahwa' sementara tidak ada 'empiris atau teoritis masuk akal' untuk gagasan bahwa perempuan berbagi pengalaman atau berbagi pengalaman perempuan diterjemahkan ke dalam keyakinan bersama atau tujuan, perempuan memiliki kekhawatiran tertentu yang berasal dari pengalaman gender perempuan '(Childs, 2006, 10 apud. Phillips, 1995, 53). Ini berarti bahwa perwakilan perempuan harus memiliki pengalaman yang sama hidup, dan karena itu perempuan memahami wanita lebih baik daripada pria lakukan. Ada ulama (Kulick, Scholes) yang membahas
pengalaman perempuan seperti yang dijelaskan dalam feminisme - 'ke esensi perempuan, yang memungkinkan mereka untuk tunduk dasarnya ini menyatakan kepada formula dekonstruksionis yang membuktikan tidak ada hal seperti esensi' (Kulick, 2008 , 187).
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