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Language could be central to these arguments because by themid-nineteenth century language came to be seen as crucially unaffected byhuman will, individual intent, or the particularities of social life(Formigari, 1985; Taylor, 1990). Although Saussure's argument for a"science of language" that would be divorced from the everydayspeech of its speakers is today the most familiar of these formulations,earlier approaches that differed sharply in other ways nevertheless sharedthis view of language's independence. To them, languages were naturalobjects, consequences of spiritual or even biological differences betweenpopulations.
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