Hasil (
Bahasa Indonesia) 1:
[Salinan]Disalin!
kematian dan sekarat: final "tahap". siklus hidup dimulai dengan kehidupan dari sebuah sel tunggal dan berakhir dengan kematian orang yang membuka dari sel tersebut. dalam beberapa tahun terakhir, topik kematian dan sekarat, khususnya di antara orang tua, telah menerima beberapa perhatian ilmiah yang lama tertunda. Penelitian ini telah menghasilkan beberapa hasil yang menarik.pikiran kematian adalah bagian penting dari tahap akhir hidup bagi banyak orang. dewasa menghabiskan lebih banyak waktu berpikir tentang kematian daripada orang dewasa muda. merenungkan dan perencanaan untuk kematian seseorang adalah normal bagian usia tua (kalish dan reynolds, 1976). Older orang dewasa cenderung kurang takut dengan kematian daripada orang dewasa muda. dewasa sering datang untuk menerima yang tak terhindarkan dengan sedikit penderitaan. Memang, hal ini sering membantu mereka membuat sebagian besar dari sisa waktu (carstensen dan charles, 1998).salah satu ketakutan kematian terkait dengan variabel lain selain usia, namun. satu faktor yang signifikan adalah keyakinan agama. sangat religius individu mengalami sedikit ketakutan akan kematian. Bebas agama individu mengalami tingkat yang moderat kecemasan tentang kematian, sedangkan orang-orang religius yang tidak konsisten menerapkan iman mereka mengalami ketakutan terbesar mati (nelson dan nelson, 1973).psychiatrist elisabeth kubler-ross (1969, 1974) provided us with new and important insights into the process of dying through her interviews of hundreds of terminally ill patients. from these interviews, she developed a theory that people who learn of their impending death (and sometimes the impending death of their loved ones) tend to pass through five rather distinct stages:denial. at first, the individual strongly resists the idea of death by denying the validity of the information about his or her terminal illness. it's common at this stage for the terminally ill person to accuse his or her doctor of being incompetent or to look for a "miracle cure". sometimes the denial is more subtle, with the individual simply acting as if the news of impending death was never revealed.anger. after the initial denial, the terminally ill person reacts to the fact of her or his impending death with anger: why me? it's not fair that this should be happening to me! there is much hostility, envy of others, and resentment during this stage. as a result, the terminally ill person is often highly irritable and frequently quarrels with nurses, doctors, and loved ones.bargaining. the anger and denial of the impending death are largely gone by this third stage, and the terminally ill person realizes that is coming. but death still is not accepted as inevitable. instead, the person tries to strike bargains to prolong his or her life. these bargains may be in the form of willingness to undergo painful treatments to extend life, but they are more often silent deals with god, such as "i'll leave most of my money to the church if i can have six more months".depression. eventually, the reality of impending death leads to a loss of hope. bargains no longer seem possible; death is coming no matter what. the person often begins to feel guilty about leaving loved ones behind, feels incapable of facing death with dignity, and feels quite depressed.acceptance. in time, the depression lifts and the person finally achieves an acceptance of death. this generally is not a happy feelling of acceptance but a state of emotional exhaustion that leaves the individual peacefully free of negative emotions.kubler-ross (1974) and others point out that not every terminally ill person passes through these stages. reactions to impending death are highly individual (feifel,1990). if we go though the process of dying with a loved one, we must be careful not to impose on him or her our views of how the process of accepting death should proceed.
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