Hasil (
Bahasa Indonesia) 1:
[Salinan]Disalin!
When Franz Boas and Robert Lowie criticized the evolutionaryparadigm, they did it in the name and interest ofimproved science, as did Radcliffe-Brown and Malinowskiwhen they, too, sought to replace evolutionism and diffusionismwith their versions of functionalism. WhenLeslie White in his turn attacked Boas and Lowie, it was toadvance his "science of culture." Opponents of the personalityand culture school or of structural-functionalismwere critical of these approaches because they believedthem to be inadequate to the problems they sought to solve. This is generally not true of the most influential criticsof the E1eld today- who are more likely to condemn thevery notion that anthropology can or should claim to bescientific, if, indeed, they do not condemn science itself(and positivism) as part of the so-called "EnlightenmentProject" (Nugent 1996:442; Rosenau 1992: 26, 76, 86).(For recent [critical] reviews of this position see D'Andrade1995; Darnton 1997; Reyna 1994; Spiro 1996;Weinberg 1 996.)
Sedang diterjemahkan, harap tunggu..
