Yogis who take up this course of training should bear in mind that the terjemahan - Yogis who take up this course of training should bear in mind that the Bahasa Indonesia Bagaimana mengatakan

Yogis who take up this course of tr

Yogis who take up this course of training should bear in mind that they are on the highway which has been taken by Buddhas, Arahats and Ariyas. This opportunity is afforded them apparently because of their //parami//, that is, their previous endeavors in seeking and wishing for it, and also because of their present mature conditions. They should rejoice at heart for having this opportunity. They should also feel assured that by walking on this highway without wavering they will gain personal experience of highly developed concentration and wisdom, as has already been known by Buddhas, Arahats and Ariyas. They will develop such a pure state of concentration as has never been known before in the course of their lives and thus enjoy many innocent pleasures as a result of advanced concentration.

Impermanence, suffering and non-self will be realized through direct personal experience, and with the full development of these knowledges, Nibbana will be realized. It will not take long to achieve the objective, possibly one month, or twenty days, or fifteen days, or, on rare occasions, even in seven days for those select few with extraordinary //parami//.

Yogis should therefore proceed with the practice of contemplation in great earnestness and with full confidence, trusting that it will surely lead to the development of the noble path and fruit and to the realization of Nibbana. They will then be free from the wrong view of self and from spiritual doubt, and they will no longer be subject to the round of rebirth in the miserable realms of the hells, the animal world, and the sphere of petas.

May yogis meet with every success in their noble endeavor.


* * * * * * * *



ABOUT THE AUTHOR


The Venerable Mahasi Sayadaw, U Sobhana Mahathera, was one of the most eminent meditation masters of modern times and a leader in the contemporary resurgence of Vipassana meditation. Born near Shwebo town in Burma in 1904, he was ordained a novice monk at the age of twelve and received full ordination as a bhikkhu at the age of twenty. He quickly distinguished himself as a scholar of the Buddhist scriptures and by his fifth year after full ordination was himself teaching the scriptures at a monastery in Moulmein.

In the eighth year after ordination he left Moulmein seeking a clear and effective method in the practice of meditation. At Thaton he met the well-known meditation instructor, the Venerable U Narada, also known as the Mingun Jetawun Sayadaw. He then placed himself under the guidance of the Sayadaw and underwent intensive training in Vipassana meditation.

In 1941 he returned to his native village and introduced the systematic practice of Vipassana meditation to the area. Many people, monks as well as laymen, took up the practice and greatly benefited by his careful instructions.



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In 1949 the then Prime Minister of Burma, U Nu, and Sir U Thwin, executive members of the Buddha Sasananuggaha Association, invited Ven. Mahasi Sayadaw to come to Rangoon to give training in meditation practice. He acceded to their request and took up residence at the Thathana Yeiktha Meditation Centre, where he continued to conduct intensive courses in Vipassana meditation until his death in 1982.

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Yogis who take up this course of training should bear in mind that they are on the highway which has been taken by Buddhas, Arahats and Ariyas. This opportunity is afforded them apparently because of their //parami//, that is, their previous endeavors in seeking and wishing for it, and also because of their present mature conditions. They should rejoice at heart for having this opportunity. They should also feel assured that by walking on this highway without wavering they will gain personal experience of highly developed concentration and wisdom, as has already been known by Buddhas, Arahats and Ariyas. They will develop such a pure state of concentration as has never been known before in the course of their lives and thus enjoy many innocent pleasures as a result of advanced concentration.Impermanence, suffering and non-self will be realized through direct personal experience, and with the full development of these knowledges, Nibbana will be realized. It will not take long to achieve the objective, possibly one month, or twenty days, or fifteen days, or, on rare occasions, even in seven days for those select few with extraordinary //parami//.Yogis should therefore proceed with the practice of contemplation in great earnestness and with full confidence, trusting that it will surely lead to the development of the noble path and fruit and to the realization of Nibbana. They will then be free from the wrong view of self and from spiritual doubt, and they will no longer be subject to the round of rebirth in the miserable realms of the hells, the animal world, and the sphere of petas.May yogis meet with every success in their noble endeavor.* * * * * * * *ABOUT THE AUTHORThe Venerable Mahasi Sayadaw, U Sobhana Mahathera, was one of the most eminent meditation masters of modern times and a leader in the contemporary resurgence of Vipassana meditation. Born near Shwebo town in Burma in 1904, he was ordained a novice monk at the age of twelve and received full ordination as a bhikkhu at the age of twenty. He quickly distinguished himself as a scholar of the Buddhist scriptures and by his fifth year after full ordination was himself teaching the scriptures at a monastery in Moulmein.In the eighth year after ordination he left Moulmein seeking a clear and effective method in the practice of meditation. At Thaton he met the well-known meditation instructor, the Venerable U Narada, also known as the Mingun Jetawun Sayadaw. He then placed himself under the guidance of the Sayadaw and underwent intensive training in Vipassana meditation.In 1941 he returned to his native village and introduced the systematic practice of Vipassana meditation to the area. Many people, monks as well as laymen, took up the practice and greatly benefited by his careful instructions. 24 In 1949 the then Prime Minister of Burma, U Nu, and Sir U Thwin, executive members of the Buddha Sasananuggaha Association, invited Ven. Mahasi Sayadaw to come to Rangoon to give training in meditation practice. He acceded to their request and took up residence at the Thathana Yeiktha Meditation Centre, where he continued to conduct intensive courses in Vipassana meditation until his death in 1982.
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Yogi yang mengambil kursus ini pelatihan harus ingat bahwa mereka berada di jalan raya yang telah diambil oleh Buddha, Arahat dan Ariya. Kesempatan ini diberikan mereka tampaknya karena // parami mereka //, yaitu, usaha mereka sebelumnya dalam mencari dan berharap untuk itu, dan juga karena kondisi matang mereka saat ini. Mereka harus bersukacita di hati untuk memiliki kesempatan ini. Mereka juga harus merasa yakin bahwa dengan berjalan di jalan raya ini tanpa bimbang mereka akan mendapatkan pengalaman pribadi yang sangat maju konsentrasi dan kebijaksanaan, seperti sudah diketahui oleh Buddha, Arahat dan Ariya. Mereka akan mengembangkan suatu keadaan murni konsentrasi seperti yang pernah dikenal sebelumnya dalam perjalanan hidup mereka dan dengan demikian menikmati banyak kesenangan yang tidak bersalah sebagai akibat dari konsentrasi canggih. ketidakkekalan, penderitaan dan non-diri akan direalisasikan melalui pengalaman pribadi langsung, dan dengan perkembangan penuh pengetahuan tersebut, Nibbana akan terwujud. Ini tidak akan butuh waktu lama untuk mencapai tujuan, mungkin satu bulan, atau dua puluh hari, atau lima belas hari, atau, pada kesempatan langka, bahkan di tujuh hari bagi mereka pilih beberapa dengan luar biasa // parami //. Oleh karena itu Yogi harus melanjutkan dengan praktek kontemplasi di kesungguhan yang besar dan dengan penuh keyakinan, percaya bahwa itu pasti akan mengarah pada pengembangan jalan mulia dan buah dan untuk realisasi Nibbana. Mereka kemudian akan bebas dari pandangan salah dari diri dan dari keraguan spiritual, dan mereka tidak akan lagi tunduk pada putaran kelahiran kembali di alam sengsara dari neraka, dunia hewan, dan lingkup petas. Semoga yogi bertemu dengan setiap keberhasilan dalam usaha mulia mereka. * * * * * * * * TENTANG PENULIS The Mulia Mahasi Sayadaw, U Sobhana Mahathera, adalah salah satu guru meditasi yang paling terkemuka dari zaman modern dan pemimpin dalam kebangkitan kontemporer meditasi Vipassana. Lahir dekat kota Shwebo di Burma pada tahun 1904, ia ditahbiskan sebagai biksu pemula pada usia dua belas dan menerima penahbisan penuh sebagai bhikkhu pada usia dua puluh. Dia dengan cepat membedakan dirinya sebagai seorang sarjana dari kitab Buddha dan tahun kelima setelah pentahbisan penuh adalah dirinya mengajar Kitab Suci di sebuah biara di Moulmein. Pada tahun kedelapan setelah ditahbiskan ia meninggalkan Moulmein mencari metode yang jelas dan efektif dalam praktek meditasi . Pada Thaton ia bertemu dengan instruktur meditasi terkenal, Yang Mulia U Narada, juga dikenal sebagai Mingun Sayadaw Jetawun. Dia kemudian menempatkan dirinya di bawah bimbingan Sayadaw dan menjalani pelatihan intensif dalam meditasi Vipassana. Pada tahun 1941 ia kembali ke desa asalnya dan memperkenalkan praktik sistematis meditasi Vipassana ke daerah. Banyak orang, biarawan serta orang awam, mengambil praktek dan sangat diuntungkan dengan instruksi hati-Nya. 24 tahun 1949 Perdana Menteri kemudian dari Burma, U Nu, dan Sir U Thwin, anggota eksekutif Asosiasi Sasananuggaha Buddha, mengundang Ven. Mahasi Sayadaw untuk datang ke Rangoon untuk memberikan pelatihan dalam praktek meditasi. Dia menyetujui permintaan mereka dan mengambil tempat tinggal di Thathana Yeiktha Meditation Centre, di mana ia terus melakukan kursus intensif dalam meditasi Vipassana sampai kematiannya pada tahun 1982.



























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