Shamans serve as intermediaries between the world of potent invisibleb terjemahan - Shamans serve as intermediaries between the world of potent invisibleb Bahasa Indonesia Bagaimana mengatakan

Shamans serve as intermediaries bet

Shamans serve as intermediaries between the world of potent invisible
beings and the visible but less powerful world of humans and animals.
Frequently these invisible beings are believed to erect obstacles and to send
disease and distress to humans who have disobeyed or displeased them.
Entering a state of intentional trance, the shaman becomes a mouthpiece for
the off ended spirits or (s)he battles with them for the lost soul of the “dis”-
eased patient—all under the threat of visionary physical dismemberment
(which may be interpreted as a symbol of temporary ego-fragmentation). It
is certainly not easy to be a shaman, and becoming one is typically accompanied
by physical and mental suff ering, illness, disorientation, frenzied acting
out, speaking in tongues, hallucinating, falling ill, and being threatened
by the many aggressive spirits populating the shaman’s unconscious. At the
same time, the shaman’s inner development and career are guided by supportive
tutelary spirits that may be seen as ego-ideals and protectors against
the onslaught of ego-alien demonic apparitions.
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Hasil (Bahasa Indonesia) 1: [Salinan]
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Shamans serve as intermediaries between the world of potent invisiblebeings and the visible but less powerful world of humans and animals.Frequently these invisible beings are believed to erect obstacles and to senddisease and distress to humans who have disobeyed or displeased them.Entering a state of intentional trance, the shaman becomes a mouthpiece forthe off ended spirits or (s)he battles with them for the lost soul of the “dis”-eased patient—all under the threat of visionary physical dismemberment(which may be interpreted as a symbol of temporary ego-fragmentation). Itis certainly not easy to be a shaman, and becoming one is typically accompaniedby physical and mental suff ering, illness, disorientation, frenzied actingout, speaking in tongues, hallucinating, falling ill, and being threatenedby the many aggressive spirits populating the shaman’s unconscious. At thesame time, the shaman’s inner development and career are guided by supportivetutelary spirits that may be seen as ego-ideals and protectors againstthe onslaught of ego-alien demonic apparitions.
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Hasil (Bahasa Indonesia) 2:[Salinan]
Disalin!
Dukun bertindak sebagai perantara antara dunia terlihat ampuh
makhluk dan dunia terlihat tapi kurang kuat dari manusia dan hewan.
Sering makhluk tak kasat mata diyakini tegak rintangan dan mengirim
penyakit dan kesusahan bagi manusia yang tidak mendengarkan atau tidak senang mereka.
Memasuki negara trance disengaja, dukun menjadi corong untuk
off berakhir roh atau (s) ia pertempuran dengan mereka untuk jiwa yang hilang dari "dis" -
mereda pasien-semua di bawah ancaman pemotongan fisik visioner
(yang dapat ditafsirkan sebagai simbol ego-fragmentasi sementara). Hal
ini tentu tidak mudah untuk menjadi dukun, dan menjadi salah satu biasanya disertai
dengan fisik dan mental kenai suff, penyakit, disorientasi, hiruk pikuk akting
keluar, berbicara dalam bahasa roh, berhalusinasi, jatuh sakit, dan diancam
oleh banyak roh agresif mengisi dukun tidak sadar. Pada
saat yang sama, pengembangan batin dukun dan karir dipandu oleh mendukung
roh perlindungan diri yang dapat dilihat sebagai ego-cita dan pelindung terhadap
serangan penampakan setan ego-alien.
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