The sharp distinction between the two generations, an older one disobe terjemahan - The sharp distinction between the two generations, an older one disobe Bahasa Indonesia Bagaimana mengatakan

The sharp distinction between the t


The sharp distinction between the two generations, an older one disobedient and a later one obedient, indicates a deep break in Israel’s history, a break
caused by the depths of disobedience to YHWH. As Olson has well noted,
the only semblance of human continuity between the two generations is
represented and embodied by the two faithful spies, Joshua and Caleb. Thus
in 14:6–9 only Joshua and Caleb are trusting enough to rely upon the presence of YHWH for the new land in order to risk the dangers of entry. In
14:24, moreover, Caleb (even without Joshua) is marked as the carrier of
continuity through his peculiar fidelity: “But my servant Caleb, because he
has a different spirit and has followed me wholeheartedly, I will bring into
the land into which he went, and his descendants shall possess it.” It is clear
that within the imaginative, interpretive venture that is the final form of
the text, Joshua and Caleb function as types, albeit quite minority types of
fidelity, that provide continuity for the large narrative from the exodus to
the land.
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The sharp distinction between the two generations, an older one disobedient and a later one obedient, indicates a deep break in Israel’s history, a breakcaused by the depths of disobedience to YHWH. As Olson has well noted,the only semblance of human continuity between the two generations isrepresented and embodied by the two faithful spies, Joshua and Caleb. Thusin 14:6–9 only Joshua and Caleb are trusting enough to rely upon the presence of YHWH for the new land in order to risk the dangers of entry. In14:24, moreover, Caleb (even without Joshua) is marked as the carrier ofcontinuity through his peculiar fidelity: “But my servant Caleb, because hehas a different spirit and has followed me wholeheartedly, I will bring intothe land into which he went, and his descendants shall possess it.” It is clearthat within the imaginative, interpretive venture that is the final form ofthe text, Joshua and Caleb function as types, albeit quite minority types offidelity, that provide continuity for the large narrative from the exodus tothe land.
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Perbedaan yang tajam antara dua generasi, yang lebih tua tidak taat dan kemudian satu taat, menunjukkan istirahat dalam dalam sejarah Israel, istirahat
yang disebabkan oleh kedalaman ketidaktaatan kepada YHWH. Sebagai Olson telah mencatat dengan baik,
satu-satunya kemiripan kelangsungan manusia antara dua generasi yang
diwakili dan diwujudkan oleh dua mata-mata yang setia, Yosua dan Kaleb. Jadi
di 14: 6-9 hanya Yosua dan Kaleb mempercayai cukup untuk mengandalkan kehadiran YHWH untuk lahan baru untuk risiko bahaya entri. Di
14:24, apalagi, Caleb (bahkan tanpa Joshua) ditandai sebagai pembawa
kesinambungan melalui kesetiaan aneh nya: "Tapi hamba-Ku Kaleb, karena dia
memiliki semangat yang berbeda dan telah mengikuti saya sepenuh hati, saya akan membawa ke
tanah menjadi yang ia pergi, dan keturunannya akan memilikinya. "Jelas
bahwa dalam imajinatif, usaha penafsiran itu adalah bentuk akhir dari
teks, Yosua dan Kaleb berfungsi sebagai jenis, meskipun jenis minoritas cukup
kesetiaan, yang memberikan kontinuitas untuk narasi besar dari eksodus ke
tanah.
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