As it is clear from the main title,

As it is clear from the main title, I claim the originality of his theological perspective on theodicy from many aspects. Primarily, Nursi explains the absolute origin of evil in the light of Divine Names, which will be seen later. Even though it seems possible to trace the fundamentals of Divine Names Theology to which Nursi turns for building his ideas back to the famous Muslim theologian al-Ghazali (d. 1111), who for the first time introduced it in general in his book Al-Maqsad al-Asna fi Sharh Asma’ Allah al-Husna (The Noblest Aims in the explication of Beautiful Divine Names), Nursi’s approach has much broader dimensions. In his work al-Ghazali simply seeks to explain the ninety-nine Divine names in accordance with the basic theological principles
of Islam. However, as he himself clearly points out, and which is indirectly implied by the book’s title, the absolute goal of his explications of Divine Names is to illustrate how a person can be characterized by the characteristics of God Most High. In this way, the pure theological perspective with which we have been familiar in the pre-Ghazalian theological tradition gives way to a religious-mystical interest in his view. As for Nursi, he systematically explains almost every theological issue, including the absolute origin of evil,
in the light of Divine Names which I term this methodological approach as Divine Names Theology. In addition to the saying of the Prophet designating Ninety-Nine Names of God, Nursi attaches much importance to the unparalleled prayer book consisting of one hundred parts, each part containing ten of God’s attributes and names, al-Jawshan al-Kabir (The Big Shield) despite the fact that it has been narrated by Shi‘ite lines of the Hadith transmission.

Hasil (Bahasa Indonesia) 1:

Sebagaimana jelas dari judul utama, saya mengklaim keaslian perspektif teologis tentang teodisi dari banyak aspek. Terutama, Nursi menjelaskan asal-usul mutlak jahat dalam nama ilahi, yang akan terlihat kemudian. Meskipun tampaknya mungkin untuk melacak dasar-dasar teologi nama-nama ilahi untuk Nursi yang ternyata untuk membangun ide-ide kembali ke terkenal teolog Islam al-Ghazali (d. 1111), yang untuk pertama kalinya diperkenalkan pada umumnya di nya buku Al-Maqsad fi al-Asna Syarah Asma' Allah al-Husna (The Aims paling mulia di penerangan nama-nama Kudus yang indah), pendekatan Nursi's memiliki dimensi yang lebih luas. Dalam karyanya al-Ghazali hanya berusaha untuk menjelaskan sembilan puluh sembilan nama ilahi sesuai dengan prinsip-prinsip dasar teologiIslam. Namun, ketika ia sendiri dengan jelas menunjukkan, dan yang tidak langsung yang ditunjukkan oleh judul buku, tujuan mutlak nya explications nama-nama Kudus adalah untuk menggambarkan bagaimana seseorang dapat dicirikan oleh Karakteristik dari Allah yang Maha tinggi. Dengan cara ini, murni perspektif teologis yang kita telah terbiasa dalam tradisi teologikal pra-Ghazalian memberikan cara untuk menarik mistik religius dalam pandangannya. Adapun Nursi, dia secara sistematis menjelaskan hampir setiap isu teologi, termasuk asal-usul mutlak jahat,dalam nama ilahi yang saya istilah ini pendekatan metodologis sebagai ilahi teologi nama-nama. Selain perkataan Nabi menunjuk Nursi sembilan - sembilan nama Allah, melekat pentingnya banyak buku doa tak tertandingi terdiri dari seratus bagian, masing-masing bagian yang berisi sepuluh atribut Allah dan nama, al-Jawshan al-Kabir (The Big Shield) meskipun fakta bahwa ia telah diriwayatkan oleh kekhilafahan jalur transmisi Hadis.