how to Stop ThinkingQuestion: I have been Thinking all day of a way to terjemahan - how to Stop ThinkingQuestion: I have been Thinking all day of a way to Bahasa Indonesia Bagaimana mengatakan

how to Stop ThinkingQuestion: I hav

how to Stop Thinking
Question: I have been Thinking all day of a way to ask the Question: How to stop thinking?
Osho: THINKING cannot be stopped. Not that it does not stop, but it cannot be stopped. It stops of its own accord. This distinction has to be understood, otherwise you can go mad chasing your mind. No-mind does not arise by stopping thinking. When the thinking is no more, no-mind is. The very effort to stop will create more anxiety, it will create conflict, it will make you split. You will be in a constant turmoil within. This is not going to help.
And even if you succeed in stopping it forcibly for a few moments, it is not an achievement at all -- because those few moments will be almost dead, they will not be alive. You may feel a sort of stillness, but not silence, because a forced stillness is not silence. Underneath it, deep in the unconscious, the repressed mind goes on working. So, there is no way to stop the mind. But the mind stops -- that is certain. It stops of its own accord.
So what to do? -- your question is relevant. Watch -- don't try to stop. There is no need to do any action against the mind. In the first place, who will do it? It will be mind fighting mind itself. You will divide your mind into two; one that is trying to boss over -- the top-dog -- trying to kill the other part of itself, which is absurd. It is a foolish game. It can drive you crazy. Don't try to stop the mind or the thinking -- just watch it, allow it. Allow it total freedom. Let it run as fast as it wants. You don't try in any way to control it. You just be a witness. It is beautiful!
Mind is one of the most beautiful mechanisms. Science has not yet been able to create anything parallel to mind. Mind still remains the masterpiece -- so complicated, so tremendously powerful, with so many potentialities. Watch it! Enjoy it! And don't watch like an enemy, because if you look at the mind like an enemy, you cannot watch. You are already prejudiced; you are already against. You have already decided that something is wrong with the mind -- you have already concluded.
And whenever you look at somebody as an enemy you never look deep, you never look into the eyes. You avoid! Watching the mind means: look at it with deep love, with deep respect, reverence -- it is God's gift to you! Nothing is wrong in mind itself. Nothing is wrong in thinking itself. It is a beautiful process as other processes are. Clouds moving in the sky are beautiful -- why not thoughts moving into the inner sky? Flowers coming to the trees are beautiful -- why not thoughts flowering into your being.
The river running to the ocean is beautiful -- why not this stream of thoughts running somewhere to an unknown destiny? is it not beautiful? Look with deep reverence. Don't be a fighter -- be a lover. Watch! -- the subtle nuances of the mind; the sudden turns, the beautiful turns; the sudden jumps and leaps; the games that mind goes on playing; the dreams that it weaves -- the imagination, the memory; the thousand and one projections that it creates. Watch! Standing there, aloof, distant, not involved, by and by you will start feeling...
The deeper your watchfulness becomes, the deeper your awareness becomes, and gaps start arising, intervals. One thought goes and another has not come, and there is a gap. One cloud has passed, another is coming and there is a gap. In those gaps, for the first time you will have glimpses of no-mind, you will have the taste of no-mind. Call it taste of Zen, or Tao, or Yoga. In those small intervals, suddenly the sky is clear and the sun is shining. Suddenly the world is full of mystery because all barriers are dropped. The screen on your eyes is no more there.
You see clearly, you see penetratingly. The whole existence becomes transparent. In the beginning, these will be just rare moments, few and far in between. But they will give you glimpses of what samadhi is. Small pools of silence -- they will come and they will disappear. But now you know that you are on the right track -- you start watching again. When a thought passes, you watch it; when an interval passes, you watch it. Clouds are also beautiful; sunshine also is beautiful. Now you are not a chooser.
Now you don't have a fixed mind: you don't say, "I would like only the intervals." That is stupid -- because once you become attached to wanting only the intervals, you have decided again against thinking. And then those intervals will disappear. They happen only when you are very distant, aloof. They happen, they cannot be brought. They happen, you cannot force them to happen. They are spontaneous happenings. Go on watching. Let thoughts come and go -- wherever they want to go. Nothing is wrong! Don't try to manipulate and don't try to direct.
Let thoughts move in total freedom. And then bigger intervals will be coming. You will be blessed with small satoris. Sometimes minutes will pass and no thought will be there; there will be no traffic -- a total silence, und
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Hasil (Bahasa Indonesia) 1: [Salinan]
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how to Stop ThinkingQuestion: I have been Thinking all day of a way to ask the Question: How to stop thinking?Osho: THINKING cannot be stopped. Not that it does not stop, but it cannot be stopped. It stops of its own accord. This distinction has to be understood, otherwise you can go mad chasing your mind. No-mind does not arise by stopping thinking. When the thinking is no more, no-mind is. The very effort to stop will create more anxiety, it will create conflict, it will make you split. You will be in a constant turmoil within. This is not going to help.And even if you succeed in stopping it forcibly for a few moments, it is not an achievement at all -- because those few moments will be almost dead, they will not be alive. You may feel a sort of stillness, but not silence, because a forced stillness is not silence. Underneath it, deep in the unconscious, the repressed mind goes on working. So, there is no way to stop the mind. But the mind stops -- that is certain. It stops of its own accord.So what to do? -- your question is relevant. Watch -- don't try to stop. There is no need to do any action against the mind. In the first place, who will do it? It will be mind fighting mind itself. You will divide your mind into two; one that is trying to boss over -- the top-dog -- trying to kill the other part of itself, which is absurd. It is a foolish game. It can drive you crazy. Don't try to stop the mind or the thinking -- just watch it, allow it. Allow it total freedom. Let it run as fast as it wants. You don't try in any way to control it. You just be a witness. It is beautiful!Mind is one of the most beautiful mechanisms. Science has not yet been able to create anything parallel to mind. Mind still remains the masterpiece -- so complicated, so tremendously powerful, with so many potentialities. Watch it! Enjoy it! And don't watch like an enemy, because if you look at the mind like an enemy, you cannot watch. You are already prejudiced; you are already against. You have already decided that something is wrong with the mind -- you have already concluded.And whenever you look at somebody as an enemy you never look deep, you never look into the eyes. You avoid! Watching the mind means: look at it with deep love, with deep respect, reverence -- it is God's gift to you! Nothing is wrong in mind itself. Nothing is wrong in thinking itself. It is a beautiful process as other processes are. Clouds moving in the sky are beautiful -- why not thoughts moving into the inner sky? Flowers coming to the trees are beautiful -- why not thoughts flowering into your being.The river running to the ocean is beautiful -- why not this stream of thoughts running somewhere to an unknown destiny? is it not beautiful? Look with deep reverence. Don't be a fighter -- be a lover. Watch! -- the subtle nuances of the mind; the sudden turns, the beautiful turns; the sudden jumps and leaps; the games that mind goes on playing; the dreams that it weaves -- the imagination, the memory; the thousand and one projections that it creates. Watch! Standing there, aloof, distant, not involved, by and by you will start feeling...
The deeper your watchfulness becomes, the deeper your awareness becomes, and gaps start arising, intervals. One thought goes and another has not come, and there is a gap. One cloud has passed, another is coming and there is a gap. In those gaps, for the first time you will have glimpses of no-mind, you will have the taste of no-mind. Call it taste of Zen, or Tao, or Yoga. In those small intervals, suddenly the sky is clear and the sun is shining. Suddenly the world is full of mystery because all barriers are dropped. The screen on your eyes is no more there.
You see clearly, you see penetratingly. The whole existence becomes transparent. In the beginning, these will be just rare moments, few and far in between. But they will give you glimpses of what samadhi is. Small pools of silence -- they will come and they will disappear. But now you know that you are on the right track -- you start watching again. When a thought passes, you watch it; when an interval passes, you watch it. Clouds are also beautiful; sunshine also is beautiful. Now you are not a chooser.
Now you don't have a fixed mind: you don't say, "I would like only the intervals." That is stupid -- because once you become attached to wanting only the intervals, you have decided again against thinking. And then those intervals will disappear. They happen only when you are very distant, aloof. They happen, they cannot be brought. They happen, you cannot force them to happen. They are spontaneous happenings. Go on watching. Let thoughts come and go -- wherever they want to go. Nothing is wrong! Don't try to manipulate and don't try to direct.
Let thoughts move in total freedom. And then bigger intervals will be coming. You will be blessed with small satoris. Sometimes minutes will pass and no thought will be there; there will be no traffic -- a total silence, und
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Hasil (Bahasa Indonesia) 2:[Salinan]
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bagaimana Berhenti Berpikir
Pertanyaan: Saya telah Berpikir sepanjang hari dari cara untuk meminta Pertanyaan: Bagaimana untuk berhenti berpikir
Osho: BERPIKIR tidak bisa dihentikan. Bukan berarti itu tidak berhenti, tetapi tidak dapat dihentikan. Berhenti dengan sendirinya. Perbedaan ini harus dipahami, jika tidak, anda bisa pergi gila mengejar pikiran Anda. Tidak ada-pikiran tidak muncul dengan menghentikan pemikiran. Ketika berpikir tidak lebih, tidak ada pikiran adalah. Sangat upaya untuk menghentikan akan menciptakan lebih banyak kecemasan, itu akan menciptakan konflik, itu akan membuat Anda membagi. Anda akan berada dalam kekacauan konstan dalam. Hal ini tidak akan membantu.
Dan bahkan jika Anda berhasil menghentikan secara paksa selama beberapa saat, itu bukan prestasi sama sekali - karena mereka beberapa saat akan hampir mati, mereka tidak akan hidup. Anda mungkin merasa semacam ketenangan, tapi tidak diam, karena keheningan dipaksa tidak diam. Di bawahnya, jauh di dalam bawah sadar, pikiran ditekan terus bekerja. Jadi, tidak ada cara untuk menghentikan pikiran. Tapi pikiran berhenti - yang pasti. Berhenti dengan sendirinya.
Jadi apa yang harus dilakukan? - Pertanyaan Anda relevan. Menonton - jangan mencoba untuk berhenti. Tidak perlu melakukan tindakan apapun terhadap pikiran. Di tempat pertama, yang akan melakukannya? Ini akan menjadi pikiran pertempuran pikiran itu sendiri. Anda akan membagi pikiran Anda menjadi dua; salah satu yang mencoba untuk bos atas - top-anjing - mencoba untuk membunuh bagian lain dari dirinya sendiri, yang tidak masuk akal. Ini adalah permainan yang bodoh. Hal ini dapat membuat Anda gila. Jangan mencoba untuk menghentikan pikiran atau pemikiran - hanya menonton, mengizinkannya. Memungkinkan kebebasan total. Biarkan berjalan secepat yang diinginkan. Anda tidak mencoba dengan cara apapun untuk mengontrolnya. Anda hanya menjadi saksi. Hal ini indah!
Pikiran adalah salah satu mekanisme yang paling indah. Ilmu belum mampu menciptakan sesuatu sejajar dengan pikiran. Pikiran masih tetap karya - begitu rumit, sehingga sangat kuat, dengan begitu banyak potensi. Awas! Bersenang senang lah! Dan tidak menonton seperti musuh, karena jika Anda melihat pikiran seperti musuh, Anda tidak bisa menonton. Anda sudah berprasangka; Anda sudah melawan. Anda telah memutuskan bahwa ada sesuatu yang salah dengan pikiran - Anda sudah menyimpulkan.
Dan setiap kali Anda melihat seseorang sebagai musuh Anda tidak pernah melihat jauh, Anda tidak pernah melihat ke dalam mata. Anda menghindari! Menonton pikiran berarti: melihat dengan cinta yang mendalam, dengan hormat yang mendalam, penghormatan - itu karunia Allah kepada Anda! Tidak ada yang salah dalam pikiran sendiri. Tidak ada yang salah dalam berpikir sendiri. Ini adalah proses yang indah seperti proses lainnya yang. Awan bergerak di langit indah - mengapa tidak pengalaman pindah ke langit batin? Bunga datang ke pohon-pohon yang indah -. Mengapa tidak pengalaman berbunga ke anda
Sungai berjalan ke laut indah - mengapa tidak aliran ini pengalaman berjalan di suatu tempat ke takdir yang tidak diketahui? itu tidak indah? Lihatlah dengan hormat yang mendalam. Jangan pejuang - menjadi kekasih. Menonton! - Nuansa halus dari pikiran; bergantian tiba-tiba, ternyata indah; melompat tiba-tiba dan lompatan; game yang pikiran berlangsung bermain; mimpi yang menjalin - imajinasi, memori; seribu satu proyeksi yang menciptakan. Menonton! Berdiri di sana, menyendiri, jauh, tidak terlibat, oleh dan oleh Anda akan mulai merasa ...
Semakin dalam penelitian Anda menjadi, semakin dalam kesadaran Anda menjadi, dan kesenjangan mulai timbul, interval. Satu pikiran berjalan dan lain belum datang, dan ada kesenjangan. Satu awan telah berlalu, yang lain akan datang dan ada kesenjangan. Pada celah, untuk pertama kalinya Anda akan memiliki sekilas tidak ada pikiran, Anda akan memiliki rasa tidak ada pikiran. Sebut saja rasa Zen, atau Tao, atau Yoga. Pada interval kecil, tiba-tiba langit cerah dan matahari bersinar. Tiba-tiba dunia ini penuh misteri karena semua hambatan dijatuhkan. Layar pada mata Anda tidak lebih di sana.
Anda lihat dengan jelas, Anda melihat penetratingly. Seluruh keberadaan menjadi transparan. Pada awalnya, ini akan menjadi saat-saat hanya langka, sedikit dan jauh di antara. Tapi mereka akan memberikan gambaran sekilas tentang apa samadhi adalah. Kolam kecil keheningan - mereka akan datang dan mereka akan hilang. Tapi sekarang Anda tahu bahwa Anda berada di jalur yang benar - Anda mulai menonton lagi. Ketika pikiran berlalu, Anda melihatnya; ketika selang waktu berlalu, Anda menontonnya. Awan juga indah; sinar matahari juga indah. Sekarang Anda tidak pemilih a.
Sekarang Anda tidak memiliki pikiran tetap: Anda tidak mengatakan, "Saya ingin hanya interval." Yang bodoh - karena setelah Anda menjadi melekat ingin hanya interval, Anda telah memutuskan lagi melawan pemikiran. Dan kemudian interval tersebut akan hilang. Mereka terjadi hanya ketika Anda sangat jauh, menyendiri. Mereka terjadi, mereka tidak bisa dibawa. Mereka terjadi, Anda tidak bisa memaksa mereka untuk terjadi. Mereka adalah kejadian spontan. Pergi menonton. Biarkan pikiran datang dan pergi - di mana pun mereka ingin pergi. Tidak ada yang salah! Jangan mencoba untuk memanipulasi dan tidak mencoba untuk mengarahkan.
Biarkan pikiran bergerak kebebasan total. Dan kemudian interval yang lebih besar akan datang. Anda akan diberkati dengan satoris kecil. Kadang-kadang menit akan berlalu dan tidak ada pikiran akan berada di sana; tidak akan ada lalu lintas - diam total, und
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