Community efforts that join people of different faiths together on pro terjemahan - Community efforts that join people of different faiths together on pro Bahasa Indonesia Bagaimana mengatakan

Community efforts that join people

Community efforts that join people of different faiths together on projects of social
justice can create moments of
communitas
that can, in turn, foster tolerance and greater mutual
understanding. In yet another local initiative to improve interfa
ith relations, Detroit

s Jewish
Federation, the Jewish Community Relations Council and the Council of Islamic Organizations
of Michigan joined hands (literally and figuratively) in a Christmas Day community service
project in 2009. Nearly 1,000 Muslims and
Jews worked together at a food bank in nearby
Pontiac as part of Mitzvah Day, a 20
-
year Jewish tradition in the Detroit area to help people in
need through local social service agencies. Leaders of both faith groups

recognized a shared
commitment to comm
unity service

based on religious tenets and wanted to take a

small but
significant step in defusing tensions and promoting good will

(Karoub, 2009: 9A). As the
executive director of the Jewish Council noted,

the grass
-
roots connection builds relationsh
ips
on a personal level ... because you work side by side with ... other people

,
a sentiment shared
by the Islamic Council chair who observed that it was

a public way for the two faith
communities to

build bridges of understanding and cooperation


(
Ibid
).
Similarly, members of
Temple Judea, a reform congregation in the Coral Gables area of South Florida, have partnered
with volunteers from Christ Episcopal Church in running a weekly soup kitchen at the
historically
-
black church in nearby Coconut Grove for m
ore than 20 years. Ties between the two
congregations

are deep

and rooted in the Civil Rights movement when the leaders of both faith
communities began a partnership for social justice in many areas including hunger although as
the pastor of Christ Episc
opal explained,

it was a bigger thing than just the food

(Isensee,
2010: 12SE). Hafner and Kram (2010) explain the broader
communitas
nationally that sprang
from a shared sense of human rights:
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Community efforts that join people of different faiths together on projects of social justice can create moments of communitasthat can, in turn, foster tolerance and greater mutual understanding. In yet another local initiative to improve interfaith relations, Detroit’s Jewish Federation, the Jewish Community Relations Council and the Council of Islamic Organizations of Michigan joined hands (literally and figuratively) in a Christmas Day community service project in 2009. Nearly 1,000 Muslims andJews worked together at a food bank in nearby Pontiac as part of Mitzvah Day, a 20-year Jewish tradition in the Detroit area to help people in need through local social service agencies. Leaders of both faith groups “recognized a shared commitment to community service”based on religious tenets and wanted to take a “small but significant step in defusing tensions and promoting good will”(Karoub, 2009: 9A). As the executive director of the Jewish Council noted, “the grass-roots connection builds relationships on a personal level ... because you work side by side with ... other people”,a sentiment shared by the Islamic Council chair who observed that it was “a public way for the two faith communities to ‘build bridges of understanding and cooperation’”(Ibid). Similarly, members of Temple Judea, a reform congregation in the Coral Gables area of South Florida, have partnered with volunteers from Christ Episcopal Church in running a weekly soup kitchen at the historically-black church in nearby Coconut Grove for more than 20 years. Ties between the two congregations “are deep”and rooted in the Civil Rights movement when the leaders of both faith communities began a partnership for social justice in many areas including hunger although as the pastor of Christ Episcopal explained, “it was a bigger thing than just the food”(Isensee, 2010: 12SE). Hafner and Kram (2010) explain the broader communitasnationally that sprang from a shared sense of human rights:
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Upaya masyarakat yang bergabung orang dari agama yang berbeda bersama-sama pada proyek-proyek sosial
keadilan dapat membuat saat-saat
communitas
yang dapat, pada gilirannya, toleransi dan saling asuh yang lebih besar
pemahaman. Di lain inisiatif lokal untuk meningkatkan interfa
hubungan engan, Detroit
's Yahudi Federasi, Hubungan Masyarakat Dewan Yahudi dan Dewan Organisasi Islam Michigan bergabung tangan (secara harfiah dan kiasan) dalam pelayanan masyarakat hari Natal proyek pada tahun 2009. Hampir 1.000 Muslim dan Yahudi bekerja sama di sebuah bank makanan di dekat Pontiac sebagai bagian dari Mitzvah Day, 20 - tradisi Yahudi tahun di daerah Detroit untuk membantu orang dalam membutuhkan melalui lembaga-lembaga pelayanan sosial setempat. Pemimpin kedua kelompok iman "diakui bersama komitmen untuk comm layanan kesatuan" berdasarkan prinsip agama dan ingin mengambil "kecil tapi langkah signifikan dalam meredakan ketegangan dan mempromosikan niat baik" (Karoub, 2009: 9A). Sebagai direktur eksekutif Dewan Yahudi mencatat, "rumput - koneksi akar membangun HUBUNGAN ips pada tingkat pribadi ... karena Anda bekerja berdampingan dengan orang lain ...", sentimen bersama oleh kursi Dewan Islam yang diamati bahwa itu adalah "cara umum untuk dua iman masyarakat untuk 'membangun jembatan pemahaman dan kerjasama'" (Ibid). Demikian pula, anggota Temple Yudea, jemaat reformasi di daerah Coral Gables of South Florida, telah bermitra dengan relawan dari Gereja Episkopal Kristus dalam menjalankan dapur umum mingguan di historis - gereja kulit hitam di dekat Coconut Grove untuk m bijih dari 20 tahun. Hubungan antara kedua jemaat "yang mendalam" dan berakar dalam gerakan hak-hak sipil ketika para pemimpin kedua iman masyarakat mulai kemitraan untuk keadilan sosial di berbagai bidang termasuk kelaparan meskipun sebagai pendeta Kristus Episc opal menjelaskan, "itu adalah hal yang lebih besar dari sekedar makanan "(Isensee, 2010: 12SE). Hafner dan Kram (2010) menjelaskan lebih luas communitas nasional yang muncul dari rasa bersama HAM:
































































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