And to the manner born, – it is a c

And to the manner born, – it is a custom
More honour’d in the breach than the observance.
The quotation is from Shakespeare’s Hamlet (I. iv. 14–16). Hamlet himself is speaking and the subject is heavy drinking. Whether such ritualistic excess is a moral issue will be considered below. The distinction between behaviour and action has further significance in respect of the form of psychology known as ‘behaviourism’, a form of study that confines itself to behaviours in the strict sense, in some cases on the grounds that only the behaviour can be observed (as contrasted with, e.g., intentions), in others on the extreme view that there is nothing other than the observable behaviour, notions such as that of intention being either themselves reducible to behaviours or misleading fantasies. It would be argued by most who are not committed to some form of behaviourism that by its nature such a limited form of inquiry is misguided and misleading in the extreme. Humans are to be distinguished from most, if not all, other animals precisely in that they do not simply, or even generally, operate on a purely reflexive or stimulus-response model. They do have, and generally act in the light of, intentions. Therefore, to understand what humans are doing, it is necessary to go beyond the study of mere behaviours. (Two further comments: perhaps paradoxically some of the most famous behavioural psychologists, such as B.F. Skinner, while they may certainly be criticized along these lines, are nonetheless more complex than a summary of their position might suggest and certainly deserving of further study; it is more the general acceptance of a superficial behaviourism in society as a whole that is dangerous. Conversely, while ‘behaviourism’ as a term to describe a current school of thought is no longer fashionable, it would be a mistake to think that no psychologists any longer see the world in behaviourist terms, as many standard introductory textbooks of psychology reveal.)

Hasil (Bahasa Indonesia) 1:

Dan dengan cara lahir, – itu adalah kebiasaanLebih menghormati 'd di dalam pelanggaran daripada ketaatan.The quotation is from Shakespeare’s Hamlet (I. iv. 14–16). Hamlet himself is speaking and the subject is heavy drinking. Whether such ritualistic excess is a moral issue will be considered below. The distinction between behaviour and action has further significance in respect of the form of psychology known as ‘behaviourism’, a form of study that confines itself to behaviours in the strict sense, in some cases on the grounds that only the behaviour can be observed (as contrasted with, e.g., intentions), in others on the extreme view that there is nothing other than the observable behaviour, notions such as that of intention being either themselves reducible to behaviours or misleading fantasies. It would be argued by most who are not committed to some form of behaviourism that by its nature such a limited form of inquiry is misguided and misleading in the extreme. Humans are to be distinguished from most, if not all, other animals precisely in that they do not simply, or even generally, operate on a purely reflexive or stimulus-response model. They do have, and generally act in the light of, intentions. Therefore, to understand what humans are doing, it is necessary to go beyond the study of mere behaviours. (Two further comments: perhaps paradoxically some of the most famous behavioural psychologists, such as B.F. Skinner, while they may certainly be criticized along these lines, are nonetheless more complex than a summary of their position might suggest and certainly deserving of further study; it is more the general acceptance of a superficial behaviourism in society as a whole that is dangerous. Conversely, while ‘behaviourism’ as a term to describe a current school of thought is no longer fashionable, it would be a mistake to think that no psychologists any longer see the world in behaviourist terms, as many standard introductory textbooks of psychology reveal.)

Hasil (Bahasa Indonesia) 2:

Dan dengan cara lahir, - itu adalah kebiasaan
honour'd Lainnya di pelanggaran dari ketaatan.
kutipan ini dari Shakespeare Hamlet (iv I. 14-16.). Hamlet sendiri berbicara dan subjek minum berat. Apakah kelebihan ritual tersebut adalah masalah moral akan dipertimbangkan di bawah ini. Perbedaan antara perilaku dan tindakan memiliki makna lebih lanjut sehubungan dengan bentuk psikologi dikenal sebagai 'behaviorisme', suatu bentuk penelitian yang membatasi dirinya untuk perilaku dalam arti sempit, dalam beberapa kasus dengan alasan bahwa hanya perilaku dapat diamati ( yang berbeda dengan, misalnya, niat), di lain pada pandangan ekstrim bahwa tidak ada selain perilaku yang dapat diamati, gagasan seperti itu dari niat yang baik sendiri direduksi menjadi perilaku atau fantasi menyesatkan. Ini akan dikatakan oleh sebagian besar yang tidak berkomitmen untuk beberapa bentuk behaviorisme yang menurut sifatnya seperti bentuk terbatas penyelidikan adalah sesat dan menyesatkan secara ekstrim. Manusia harus dibedakan dari sebagian besar, jika tidak semua, hewan lain tepatnya di bahwa mereka tidak sederhana, atau bahkan pada umumnya, beroperasi pada model murni refleksif atau stimulus-respon. Mereka memiliki, dan umumnya bertindak dalam terang, niat. Oleh karena itu, untuk memahami apa yang manusia lakukan, maka perlu untuk melampaui studi perilaku belaka. (Dua komentar lebih lanjut: mungkin paradoks beberapa psikolog perilaku yang paling terkenal, seperti BF Skinner, sementara mereka mungkin pasti akan dikritik sepanjang jalur tersebut, yang tetap lebih kompleks daripada ringkasan posisi mereka mungkin menyarankan dan tentu layak studi lebih lanjut, melainkan lebih penerimaan umum dari behaviorisme dangkal dalam masyarakat secara keseluruhan yang berbahaya. Sebaliknya, sementara 'behaviorisme' sebagai istilah untuk menggambarkan sebuah sekolah saat ini pemikiran tidak lagi modis, itu akan menjadi kesalahan untuk berpikir bahwa tidak ada psikolog setiap lagi melihat dunia dalam hal behavioris, karena banyak buku teks pengantar standar psikologi mengungkapkan.)