The Messiah was not born at the fes

The Messiah was not born at the festival of Sukkot as this was a full two weeks after the sign given in
Revelation 12:2 which refers to the actual moment of His birth. This is confirmed in the Messianic Scriptures
in Luke 2:3 where it states that everyone in Judea went to their own city to enroll for a census. Yet at Sukkot,
all Israelite males were to appear before יהוה in Jerusalem according to Exodus 23:14-17. The Romans
certainly would not have scheduled a census in Judea at the time of Sukkot. Even if they would have, it is
certain that every Israelite male in Judea not born in Jerusalem would not have broken the commands of יהוה
to appease the Romans.
According to Numbers 29:1, Day 1 / Month 7 is called Yom Teruah or the Day of Trumpets. It has
traditionally been understood that on this day a ram’s horn or shofar is blown to awaken the people and alert
them of coming judgment. Yom Teruah is New Year’s Day or Rosh Hashanah the “head of the year” for 49
out of 50 Civil Years on the Creation Calendar. The only exception is in a Jubilee Year when Day 10 /
Month 7 on Yom Kippur is New Year’s Day or Rosh Hashanah the “head of the year.” Yom Teruah on
Day 1 / Month 7 has many prophetic themes associated with it. It is known as Ha Yom Harat Olam or the
“Birthday of the World” because the physical universe began to be created on this day.
In Temple times, trumpets were blown every month when the first visible crescent was sighted in Israel
according to Numbers 10:10. Instructions are given in Psalm 81:3 to blow a shofar whenever the first visible
crescent is sighted. Trumpets are specifically instructed to be blown on Yom Teruah on Day 1 / Month 7 in
Leviticus 23:24 and Numbers 29:1.
In Hebraic thought, Yom Teruah has been associated with a ram’s horn or shofar and with the time that
Abraham bound Isaac. Genesis 22:13 says that Abraham saw a ram caught in a thicket by its horns. It has been
taught that this symbolized Abraham’s children being caught in iniquities and entangled in misfortune, however
in the end they will be redeemed by the horns of a ram. The left horn was apparently heard at Mount Sinai at
Shavuot, while the larger right horn is destined to be blown on Yom Teruah when יהוה Elohim assembles the
dispersed of Israel according to Isaiah 27:13. This shofar is to be blown on Yom Teruah by יהוה Elohim
according to Zechariah 9:14.
Yom Teruah is symbolic of new beginnings as the physical universe began to be created on this day. Enoch
was taken on Yom Teruah in 2998 B.C.E. Jacob made an agreement to marry Rachel on Yom Teruah in 1801
B.C.E. and then 20 years later confronted Laban on Yom Teruah in 1781 B.C.E. Joseph was born on Yom
Teruah in 1788 B.C.E., he interpreted the dreams of the butler and baker on Yom Teruah in 1760 B.C.E. and
was made Vice Regent of Egypt on Yom Teruah in 1758 B.C.E. Seven years of plenty began on Yom
Teruah in 1758 B.C.E. and seven years of famine began on Yom Teruah in 1751 B.C.E., and Samuel was
conceived on Yom Teruah in 1055 B.C.E.
Nebuchadnezzar II (618-575) was delivered from seven years of insanity on this day in 587 B.C.E. according
to Daniel 4:34. Israel gathered as one man on this day in 526 B.C.E. according to Ezra 3:1. Ahasuerus (527-
491) made a release to the provinces on this day in the Sabbath Year of 516 B.C.E. according to Esther 2:18.
Ezra read the Torah and caused the people to understand it on this day in 451 B.C.E. according to Nehemiah
8:1-2.
Yom Teruah has been called Ha’Melech which literally translates as “The King.” It has been prophetically
associated with the future coronation of the Messiah – the Son of David (1001-961). This prophetic expectation
is based on a historical pattern, for the prophet Samuel anointed David (1001-961) on Yom Teruah in 1004
B.C.E. One year later in 1003 B.C.E., David (1001-961) went to Bethlehem on Yom Teruah instead of
attending Saul’s (1007-1001) table. Saul (1