The sharp distinction between the two generations, an older one disobe terjemahan - The sharp distinction between the two generations, an older one disobe Bahasa Indonesia Bagaimana mengatakan

The sharp distinction between the t


The sharp distinction between the two generations, an older one disobedient and a later one obedient, indicates a deep break in Israel’s history, a break
caused by the depths of disobedience to YHWH. As Olson has well noted,
the only semblance of human continuity between the two generations is
represented and embodied by the two faithful spies, Joshua and Caleb. Thus
in 14:6–9 only Joshua and Caleb are trusting enough to rely upon the presence of YHWH for the new land in order to risk the dangers of entry. In
14:24, moreover, Caleb (even without Joshua) is marked as the carrier of
continuity through his peculiar fidelity: “But my servant Caleb, because he
has a different spirit and has followed me wholeheartedly, I will bring into
the land into which he went, and his descendants shall possess it.” It is clear
that within the imaginative, interpretive venture that is the final form of
the text, Joshua and Caleb function as types, albeit quite minority types of
fidelity, that provide continuity for the large narrative from the exodus to
the land.
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Perbedaan tajam antara dua generasi, satu anak yang taat dan satu kemudian yang taat, menunjukkan istirahat yang mendalam dalam sejarah Israel, istirahatdisebabkan oleh kedalaman ketidaktaatan kepada YHWH. Seperti Olson juga dicatat,adalah kemiripan hanya manusia kesinambungan antara dua generasimewakili dan diwujudkan oleh dua setia spies, Yosua dan Kaleb. Dengan demikiandi 14:6-9 hanya Yosua dan Kaleb yang mempercayai cukup untuk mengandalkan hadirat YHWH untuk tanah yang baru untuk risiko bahaya entri. Dalam14:24, Selain itu, Caleb (bahkan tanpa Yosua) adalah ditandai sebagai pembawakontinuitas melalui kesetiaannya aneh: "tetapi hamba-Ku Kaleb, karena iamemiliki semangat berbeda dan ia mengikut Aku sepenuh hati, akan kubawa masuk keTanah ke mana ia pergi, dan keturunannya akan memilikinya." Jelasdalam usaha imajinatif, interpretatif itulah hasil akhir berupateks, Yosua dan Kaleb berfungsi sebagai jenis, meskipun cukup minoritas jeniskesetiaan, yang memberikan kelangsungan untuk narasi besar dari masa Keluaran untuktanah.
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