BIBLIOGRAPHY44 Muhammad Abduh, Tafs

BIBLIOGRAPHY

44 Muhammad Abduh, Tafsir al-Manar, Vol. II, p. 375-78. Also see Fatawa Mu'ashirah, Section
II, p. 106; Musthafa al-Maraghi, Tafsir al-Maraghi, Section II, p. 166.
45 Anshori Umar, Women Fiqih, Semarang: Asy-Syifaa, 1981, p. 368.
46 Moh. Rifa'i, Op. Cit., p. 472-473
47 Advanced discussi6n on interfaith marriage, see Siti Musdah Mulia, Reformer Muslim
Women: Women who Reforms Religiosity, Mizan, Bandung, 2005, p. 52-80. Maria Ulfah Anshor (Ed.), Reinterpretation of Interfaith Marriage, KAPAL Perempuan, Jakarta, 2004.

48 Some ulemas make a distinct between ahl al-kitab and syubhah al-kitab. Ahl al-Kitab consists
of Christians and Jews, while syubhah al-Kitab are followers of Majusi and Wastani religions.

49 See Ibnu Katsir, al-Qur'an al-'Adhim Interpretation, Beirut: Dar al-Fikr, 1999, Section I, p.
297. Compare it with Fakhr al-Raziy, al-Fakhr al-Raziy Interpretation, Beirut: Dar al-Fikr, 1995, Section III, p. 63.
50 Ibnu Katsir, Tafsir al-Qufan al-'Adhim,hlm. 297.
51 Al-Qur'an says that Muslim who are not willing to pay tithe can be called musyrik as Allah
says," wa waylun li al-musyrikin alladzina la yu'tuna al-zakat". (Fushshilat [41], 7).

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PUSTAKA 44 Muhammad Abduh, Tafsir al-Manar, Vol. II, p. 375-78. Juga lihat Fatwa Mu'ashirah, Bagian II, p. 106; Musthafa al-Maraghi, Tafsir al-Maraghi, Bagian II, p. 166. 45 Anshori Umar, Wanita Fiqih, Semarang: Asy-Syifaa, 1981, p. 368. 46 Moh. Rifa'i, Op. Cit., Hal. 472-473 47 Lanjutan discussi6n tentang pernikahan antar agama, melihat Siti Musdah Mulia, Reformis Muslim Wanita: Wanita yang Reformasi Religiusitas, Mizan, Bandung, 2005, hal. 52-80. Ulfah Anshor Maria (Ed.), Reinterpretasi Interfaith Pernikahan, KAPAL Perempuan, Jakarta, 2004. 48 Beberapa ulama membuat berbeda antara ahl al-kitab dan syubhah al-kitab. Ahl al-Kitab terdiri dari orang Kristen dan Yahudi, sementara syubhah al-Kitab adalah pengikut Majusi dan Wastani agama. 49 Lihat Ibnu Katsir, al-Qur'an al-'Adhim Interpretasi, Beirut: Dar al-Fikr, 1999, Bagian I , p. 297. Bandingkan dengan Fakhr al-Raziy, al-Fakhr al-Raziy Interpretasi, Beirut: Dar al-Fikr, 1995, Bagian III, p. 63. 50 Ibnu Katsir, Tafsir al-Qufan al-'Adhim, hlm. 297. 51 Al-Qur'an mengatakan bahwa Muslim yang tidak bersedia untuk membayar persepuluhan bisa disebut musyrik sebagai Allah mengatakan, "wa li al-waylun musyrikin alladzina la yu'tuna al-zakat". (Fushshilat [41], 7).