The Shacharit (from shachar,morning

The Shacharit (from shachar,
morning light) prayer is
recited in the morning.
Halacha limits parts of its
recitation to the first three
(Shema) or four (Amidah)
hours of the day, where
"hours" are 1/12 of daylight
time, making these times
dependent on the season.
Various prayers are said upon
arising; the tallit katan (a
garment with tzitzit) is
donned at this time. The tallit
(large prayer shawl) is donned
before or during the actual
prayer service, as are the
tefillin (phylacteries); both
are accompanied by blessings.
The service starts with the
"morning blessings" (birkot
ha-shachar), including
blessings for the Torah
(considered the most
important ones). In Orthodox
services this is followed by a
series of readings from
Biblical and rabbinic writings
recalling the offerings made
in the Temple in Jerusalem.
The section concludes with the
"Rabbis' Kaddish" (kaddish
de-rabbanan).
The next section of morning
prayers is called Pesukei
D'Zimrah ("verses of praise"),
containing several psalms (100
and 145–150), and prayers
(such as yehi chevod) made
from a tapestry of Biblical
verses, followed by the Song
at the Sea (Exodus, chapters
14 and 15 ).
Barechu, the formal public call
to prayer, introduces a series
of expanded blessings
embracing the recitation of
the Shema. This is followed by
the core of the prayer service,
the Amidah or Shemoneh
Esreh, a series of 19
blessings. The next part of the
service, is Tachanun,
supplications, which is omitted
on days with a festive
character (and by Reform
services usually entirely).
On Mondays and Thursdays a
Torah reading service is
inserted, and a longer version
of Tachanun takes place.
Concluding prayers (see Uva
letzion) and Aleinu then follow,
with the Kaddish of the
mourners generally after
Aleinu.

Hasil (Bahasa Indonesia) 1:

Shacharit (dari shachar,doa cahaya pagi)dibaca di pagi hari.Halacha batas bagian yangpembacaan untuk tiga pertama(Shema) atau empat (Amidah)jam sehari, mana"jam" adalah 1/12 dari siang hariwaktu saat initergantung pada musim.Doa-doa berbagai mengatakan kepadatimbul; tallit katan (pakaian dengan tzitzit)mengenakan saat ini. Tallit(besar doa selendang) mengenakansebelum atau selama aktualpelayanan doa, sepertiTefillin (Phylactery); keduanyadisertai dengan berkat.Layanan dimulai dengan"berkat pagi" (birkotHa-shachar), termasukberkat untuk Taurat(dianggap yang palingyang penting). Di OrtodoksLayanan ini diikuti olehsiri pembacaan dariTulisan-tulisan Alkitab dan rabbinikmengingat persembahan yang diberikandalam Bait di Yerusalem.Bagian diakhiri dengan"Rabi masingnya Kaddish" (masingnya kaddishde-rabbanan).Bagian berikutnya dari pagidoa yang disebut PesukeiD'Zimrah ("ayat pujian"),yang mengandung beberapa Mazmur (100dan 145-150), dan doa(seperti yehi chevod) dibuatdari permadani Alkitabayat-ayat, diikuti oleh lagudi laut (Keluaran, Bab14 dan 15).Barechu, panggilan umum formaldoa, memperkenalkan seriberkat-berkat yang diperluasmerangkul pembacaanShema. Ini diikuti olehinti dari pelayanan doa,Amidah atau ShemonehEsreh, serangkaian 19berkat. Bagian selanjutnya dariLayanan, adalah Tachanun,ratap yang diabaikanpada hari-hari dengan meriahkarakter (dan oleh reformasiLayanan biasanya sepenuhnya).Pada hari Senin dan KamisTaurat membaca Layanandimasukkan, dan versi yang lebih panjangdari Tachanun berlangsung.Doa penutup (Lihat Uvaletzion) dan Aleinu kemudian mengikuti,dengan masingnya Kaddish daripelayat umumnya setelahAleinu.