‘Generational conciousness’ thus ha

‘Generational conciousness’ thus has roots in the real experience of working-class youth as a whole. But it took a peculiarly intense form in the post-war sub-cultures which were sharply demarcated – amongst other factors – by age and generation. Youth felt and experienced itself as ‘different’, especially when this difference was inscribed in activities and interests to which ‘age’, principally, provide the passport. This does not necessarily mean that a ‘sense of class’ was thereby obliterated. Skinheads, for example, are clearly both ‘generationally’ and ‘class’ concious. As Cohen suggested, ‘sub-culture is ... a compromise solution, between two contradictory needs: the need to create and express autonomy and difference from parents ... and the need to maintain ... the parental identifications which support them’ (Cohen, 1972; p. 26). It is to the formation of these generationally distinct working-class sub-cultures that we next turn.

Hasil (Bahasa Indonesia) 1:

'Generasi kesadaran' dengan demikian memiliki akar dalam pengalaman nyata kelas pekerja pemuda secara keseluruhan. Tetapi butuh bentuk secara intens dalam budaya sub pasca-perang yang yang tajam dibatasi-antara faktor lainnya – oleh usia dan generasi. Pemuda merasa dan mengalami sendiri sebagai 'beda', terutama ketika perbedaan ini yang tertera dalam kegiatan dan kepentingan yang 'usia', pada prinsipnya memberikan paspor. Ini tidak berarti bahwa 'rasa kelas' sehingga dilenyapkan. Skinhead, misalnya, adalah jelas concious baik 'generationally' dan 'kelas'. Seperti Cohen menyarankan, ' sub-budaya adalah... solusi kompromi, antara dua kebutuhan yang bertentangan: kebutuhan untuk menciptakan dan mengekspresikan otonomi dan perbedaan dari orang tua... dan kebutuhan untuk mempertahankan... identifikasi orang tua yang mendukung mereka ' (Cohen, 1972; p. 26). Ini adalah pembentukan ini generationally berbeda kelas buruh sub-budaya yang selanjutnya berbelok.

Hasil (Bahasa Indonesia) 2:

'Generation of Awareness' so that it has its roots in the real experience of the working class youth as a whole. But it took the form of intense typical in post-war sub-culture demarcated - among other factors - by age and generation. Youth felt and experienced themselves as 'different', particularly when the difference is recorded in the activities and interests of the 'age', in particular, give the passport. This does not mean that the 'sense of class' is thus eliminated. Skinhead, for example, clearly both 'generationally' and 'class' consciousness. As Cohen suggests, 'sub-culture ... the solution is a compromise between two conflicting needs: the need to create and express autonomy and difference of the parents ... and the need to defend ... the identification of parents who support them' (Cohen, 1972 ;. p 26). It is for this establishment different generationally working class sub-culture which we subsequently changed.