The art of haiku is to do with intent observation, a focusing on what  terjemahan - The art of haiku is to do with intent observation, a focusing on what  Bahasa Indonesia Bagaimana mengatakan

The art of haiku is to do with inte

The art of haiku is to do with intent observation, a focusing on what is before the
senses, objectively there. It is often also intended to evoke, by various kinds of
juxtaposition and opposition, something else not present. One famous poem by
Buson has a butterfly settle on a temple bell in summer and sleep there.The bell is
objectively there, the butterfly is too; the poem’s ‘meaning’ is in the tension or sense
of anticipation set up by juxtaposing the two images, evoking that moment in the
evening when finally the great bell booms.
That kind of sophistication may be out of range for most of us, but the effort
of looking, seeing, feeling and juxtaposing images is not. Children can observe
intently, and try to shape the record of a moment of observation into a statement
of few words, leaving out subjective comment or literary decoration.
There is far more to be said about the aesthetic of haiku.The subject is brilliantly
treated in both Harold Henderson’s An Introduction to Haikuand William J.
Higginson’s Haiku Handbook, and fundamentally so in R.H. Blyth’s four-volume
Haiku and Eastern Culture.
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The art of haiku is to do with intent observation, a focusing on what is before thesenses, objectively there. It is often also intended to evoke, by various kinds ofjuxtaposition and opposition, something else not present. One famous poem byBuson has a butterfly settle on a temple bell in summer and sleep there.The bell isobjectively there, the butterfly is too; the poem’s ‘meaning’ is in the tension or senseof anticipation set up by juxtaposing the two images, evoking that moment in theevening when finally the great bell booms.That kind of sophistication may be out of range for most of us, but the effortof looking, seeing, feeling and juxtaposing images is not. Children can observeintently, and try to shape the record of a moment of observation into a statementof few words, leaving out subjective comment or literary decoration.There is far more to be said about the aesthetic of haiku.The subject is brilliantlytreated in both Harold Henderson’s An Introduction to Haikuand William J.Higginson’s Haiku Handbook, and fundamentally so in R.H. Blyth’s four-volumeHaiku and Eastern Culture.
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Hasil (Bahasa Indonesia) 2:[Salinan]
Disalin!
Seni haiku adalah melakukan dengan pengamatan niat, sebuah fokus pada apa yang sebelum
indera, obyektif ada. Hal ini sering juga dimaksudkan untuk membangkitkan, dengan berbagai jenis
penjajaran dan oposisi, sesuatu yang lain tidak hadir. Salah satu puisi terkenal oleh
Buson memiliki menetap kupu-kupu pada lonceng kuil di musim panas dan tidur there.The bell adalah
obyektif ada, kupu-kupu terlalu; puisi itu 'yang berarti' dalam ketegangan atau rasa
antisipasi didirikan oleh menyandingkan dua gambar, membangkitkan saat itu di
malam ketika akhirnya booming lonceng besar.
semacam itu kecanggihan mungkin di luar jangkauan bagi kebanyakan dari kita, tetapi upaya
mencari, melihat, merasa dan menyandingkan gambar tidak. Anak-anak dapat mengamati
dengan saksama, dan mencoba untuk membentuk rekor saat pengamatan ke dalam sebuah pernyataan
dari beberapa kata, meninggalkan komentar subjektif atau hiasan sastra.
Ada jauh lebih banyak untuk dikatakan tentang estetika haiku.The subjek cemerlang
dirawat di kedua Harold Henderson Sebuah Pengantar Haikuand William J.
Higginson ini Haiku Handbook, dan fundamental sehingga dalam RH Blyth empat jilid
Haiku dan Timur Budaya.
Sedang diterjemahkan, harap tunggu..
 
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