A When you look in the mirror at yo

A When you look in the mirror at your face, or think
about something you’ve done, you’re both the person
who’s looking/thinking (subject) and that which is
looked at/thought about (object). ‘I’ refers to ourselves
as subject and ‘me’ to ourselves as object, and this
represents a rather special relationship we have with
ourselves, namely self-consciousness/self-awareness.
While other species possess consciousness (they have
sensations of cold, hunger, thirst, and can feel pleasure,
pain, fear, sexual arousal, and so on – they’re sentient
creatures), only humans possess self-consciousness. We
often use the term ‘self-conscious’ to describe our
response to situations where we’re made to feel objectlike or exposed in some way (for example, we leave
home in the morning to discover our sweater’s on back
to front). But this is a secondary meaning: the primary
meaning refers to this unique relationship in which the
same person, the same self, is both subject and object.
What is the self?
‘Self’ and ‘self-concept’ are used interchangeably to
refer to an individual’s overall self-awareness. According
to Murphy (1947), ‘the self is the individual as known
to the individual’, and Burns (1980) defines it as ‘the set
of attitudes a person holds towards himself’.
According to Leary (2004), the self is a cognitive
structure that permits self-reflection and organises
information about oneself. It also has motivational
features, in particular:
● self-consistency (to maintain, if not verify, one’s existing
view of oneself)
● self-evaluation (self-assessment – to see oneself
accurately)
● self-enhancement (to maintain a positive image of
oneself).
One’s existing view of oneself is one’s self-image, and
our evaluation of ourselves determines our self-esteem.
Self-enhancement can be both private and public.
● Private self-enhancement also relates to self-esteem.
According to Greenwald (1980), the self-esteem
motive acts like a totalitarian political regime
which suppresses information and rewrites history
to preserve a particular desired image of the
government. In the same way, the ‘totalitarian
ego’ distorts facts about the self and rewrites one’s
memory of personal history in order to maintain
one’s own positive evaluation.
● Public self-enhancement relates to self-presentation (or
impression management), our deliberate attempts to
influence others’ impressions of us (see Chapter 22).

Hasil (Bahasa Indonesia) 1:

A ketika Anda melihat di cermin di wajah Anda, atau berpikirtentang sesuatu yang Anda lakukan, Anda adalah orang keduayang adalah mencari/berpikir (subjek) dan yangmenatap / berpikir tentang (obyek). 'Aku' mengacu pada dirisebagai subjek dan 'saya' untuk diri kita sendiri sebagai objek, dan inimewakili agak istimewa hubungan kita dengandiri sendiri, yaitu diri-consciousness/diri-kesadaran.Sedangkan spesies lain memiliki kesadaran (mereka memilikisensasi dingin, lapar, Haus, dan dapat merasakan kesenangan,rasa sakit, ketakutan, gairah seksual, dan sebagainya-they're mahlukmakhluk), hanya manusia memiliki kesadaran diri. Kamisering menggunakan istilah 'percaya' untuk menggambarkan kamimenanggapi situasi dimana kami dibuat untuk merasa objectlike atau terkena dalam beberapa cara (misalnya, kita meninggalkanrumah di pagi hari untuk menemukan kami sweter yang di belakangke depan). Tapi ini adalah makna yang sekunder: utamamakna mengacu pada hubungan ini unik di manaorang yang sama, sama diri, adalah subyek dan obyek.Apa itu diri?'Diri' dan 'konsep-diri' yang digunakan secara bergantian kemerujuk kepada individu kesadaran diri secara keseluruhan. Menurutuntuk Murphy (1947), ' diri adalah individu seperti dikenalindividu ', dan luka bakar (1980) mendefinisikan sebagai ' setsikap seseorang memegang terhadap dirinya '.Menurut Leary (2004), diri adalah kognitifstruktur yang memungkinkan refleksi diri dan menyelenggarakaninformasi tentang diri sendiri. Hotel ini juga memiliki motivasifeatures, in particular:● self-consistency (to maintain, if not verify, one’s existingview of oneself)● self-evaluation (self-assessment – to see oneselfaccurately)● self-enhancement (to maintain a positive image ofoneself).One’s existing view of oneself is one’s self-image, andour evaluation of ourselves determines our self-esteem.Self-enhancement can be both private and public.● Private self-enhancement also relates to self-esteem.According to Greenwald (1980), the self-esteemmotive acts like a totalitarian political regimewhich suppresses information and rewrites historyto preserve a particular desired image of thegovernment. In the same way, the ‘totalitarianego’ distorts facts about the self and rewrites one’smemory of personal history in order to maintainone’s own positive evaluation.● Public self-enhancement relates to self-presentation (orimpression management), our deliberate attempts toinfluence others’ impressions of us (see Chapter 22).