We begin with David Hesmondhalgh (Chapter 6), who is concerned toharne terjemahan - We begin with David Hesmondhalgh (Chapter 6), who is concerned toharne Bahasa Indonesia Bagaimana mengatakan

We begin with David Hesmondhalgh (C

We begin with David Hesmondhalgh (Chapter 6), who is concerned to
harness theories of imperialism to media analysis in a new and critical way. Arguing against the long-standing concept of cultural imperialism, which he finds both imprecise and simplistic, Hesmondhalgh calls on David Harvey in order to set out a theory of capitalist imperialism, one with a strong media dimension. This takes the form of the expansive global copyright regime which, via international treaty and increasingly tough policing by the United States, is bringing poor countries into the ambit of commodified culture. Strong copyright, then, represents a much more clear-cut instance of imperialism than the complex flows (and sometimes benign outcomes) of the old 'cult. imp.' model. More, David Harvey's

theory of over-accumulation helps to explain why this massive expansion of the domain of cultural property is happening now. It is nothing less than 'accumulation by dispossession', the latest twist in the long history of strategies through which capitalism has coped, so far at least, with its systemic crises. By commodifying culture and media, via extensions of the term of copyright and strong global enforcement, capitalism rebuilds its economic muscles while at the same time expropriating the symbolic creativity of some of the world's poorest cultures.
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We begin with David Hesmondhalgh (Chapter 6), who is concerned toharness theories of imperialism to media analysis in a new and critical way. Arguing against the long-standing concept of cultural imperialism, which he finds both imprecise and simplistic, Hesmondhalgh calls on David Harvey in order to set out a theory of capitalist imperialism, one with a strong media dimension. This takes the form of the expansive global copyright regime which, via international treaty and increasingly tough policing by the United States, is bringing poor countries into the ambit of commodified culture. Strong copyright, then, represents a much more clear-cut instance of imperialism than the complex flows (and sometimes benign outcomes) of the old 'cult. imp.' model. More, David Harvey'stheory of over-accumulation helps to explain why this massive expansion of the domain of cultural property is happening now. It is nothing less than 'accumulation by dispossession', the latest twist in the long history of strategies through which capitalism has coped, so far at least, with its systemic crises. By commodifying culture and media, via extensions of the term of copyright and strong global enforcement, capitalism rebuilds its economic muscles while at the same time expropriating the symbolic creativity of some of the world's poorest cultures.
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Kita mulai dengan David Hesmondhalgh (Bab 6), yang bersangkutan untuk
memanfaatkan teori imperialisme untuk analisis media dalam cara baru dan kritis. Berdebat melawan konsep lama imperialisme budaya, yang ia menemukan kedua tidak tepat dan sederhana, Hesmondhalgh menyerukan David Harvey dalam rangka untuk menetapkan teori imperialisme kapitalis, satu dengan dimensi media yang kuat. Ini mengambil bentuk dari luas rezim hak cipta global, yang, melalui perjanjian internasional dan kepolisian semakin sulit oleh Amerika Serikat, yang membawa negara-negara miskin ke dalam lingkup budaya terkomodifikasi. Kuat hak cipta, maka, merupakan contoh yang lebih jelas dari imperialisme daripada arus kompleks (dan kadang-kadang hasil jinak) dari 'kultus tua. imp. ' Model. Lebih, David Harvey teori over-akumulasi membantu menjelaskan mengapa ekspansi besar-besaran ini domain dari kekayaan budaya yang terjadi sekarang. Hal ini tidak kurang dari 'akumulasi oleh perampasan', twist terbaru dalam sejarah panjang strategi di mana kapitalisme telah diatasi, sejauh setidaknya, dengan krisis sistemik nya. Dengan komodifikasi budaya dan media, melalui perpanjangan jangka waktu hak cipta dan penegakan global yang kuat, kapitalisme membangun kembali otot ekonominya sementara pada saat yang sama mengambil alih kreativitas simbolis dari beberapa budaya termiskin di dunia.


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