President sukarno of indonesiaSpeec

President sukarno of indonesia
Speech at a opening of the bandung conference, april 18, 1955
This twentieth century has been a period of terrific dynamism. Perhaps the last fifty years have seen more development and more material progress than the previous five hundred years. Man has learned to control many of the scourges, which once threatened him. He has learned to consume distance. He has learned to project his voice and his picture across oceans and continents. He has learned how to make the desert bloom and the plants of the earth increase their bounty. He has learned how to release the immense forces locked in the smallest particles of mater.
But has man’s political skill marched hand-in-hand with his technical and scientific skill? The answer is no! The political skill of man has been far outstripped by technical skill, The result of this is fear. And man gasps for safety and morality.
Perhaps now more than at any other moment in the history of the world, society, government and statesmanship needs to be based upon the highest code of morality and ethics. And in political terms, what is the highest code of morality? It is the subordination of everything to the well being of mankind. But today we are faced with a situation where the well being of mankind is not always the primary consideration. Many who are in places of high power think, rather, of controlling the world.
Yes, we are living in a world of fear. The life of man today is corroded and made bitter by fear. Fear of future, fear of hydrogen bomb, fear of ideologies. Perhaps this fear is a greater danger than the danger itself, because it is fear, which drives men to act thoughtlessly, to act dangerously.
All of us, I am certain, are united by more important things than those, which superficially divide us. We are united, for instance, by a common detestation of colonialism in whatever form it appears. We are united by a common detestation of racialism. And we are united by a common determination to preserve and stabilize peace in the world.
We are often told, “colonialism in dead.” Let us not be deceived or even soothed by that. I say to you, colonialism is not yet dead. How can we say it is dead, so long as vast of Asia and Africa are unfree.
And, I beg of you do not think of colonialism only in the classic form, which we of Indonesia, and our brothers in different parts of Asia and Africa, knew. Colonialism has also its modern dress, in the form of economic control, intellectual control, and actual physical control by a small but alien community within a nation. It is a skillful and determined enemy, and it appears, in many guises. It does not give up its loot easily. Wherever, whenever and however it appears, colonialism is an evil thing, and one which must be eradicated from the earth…
Source:
(excerpt taken from Africa-Asia speaks from Bandung, (Djakarta
Indonesian Ministry of Foreign Affairs, 1955,19-29)

Hasil (Jawa) 1:

Presiden Soekarno saka indonesia
Speech ing bukaan saka konferensi bandung, april 18, 1955
abad rong puloh iki wis periode dinamisme apik banget. Mbok sèket taun wis katon luwih pembangunan lan kemajuan materi luwih saka limang atus taun sadurungé. Man wis sinau kanggo ngontrol akeh saka scourges, kang sapisan kaancam bakal punah, wong. Sampun sinau nganggo kadohan. Sampun sinau supados swara lan gambar tengen segara lan bawana. Sampun sinau carane nggawe ara-ara samun Bloom lan tetanduran ing bumi nambah hadiah sing. Sampun sinau carane nerbitaké pasukan kiat dikunci ing partikel cilik saka mater.
Nanging wis skill politik wong kang anggone tangan-in-tangan karo skill technical lan ngelmu kang? Jawaban iki ora! Skill politik wong wis adoh outstripped dening skill technical, Asil iki wedi. Lan wong gasps kanggo safety lan moralitas.
Mbok saiki luwih saka ing sembarang wektu liyane ing sajarah donya, masyarakat, pemerintah lan statesmanship perlu adhedhasar marang kode paling moralitas lan Etika. Lan ing syarat-syarat politik, apa kode paling moralitas? Iku Sesambetanipun kabeh kanggo uga kang saka manungsa. Nanging dina iki kita ngadhepi karo kahanan ngendi uga kang saka manungsa ora tansah wawasan utami. Akeh sing ing panggonan saka dhuwur daya mikir, rodo, saka Ngontrol donya.
Ya, kita sing manggen ing donya saka wedi. Gesang manungsa saiki corroded lan digawe pait dening wedi. Wedi mangsa, wedi bom hidrogen, wedi ideologies. Mbok wedi bebaya luwih saka bebaya dhewe, amarga iku wedi, kang drive wong kanggo tumindak thoughtlessly, kanggo tumindak kang mbebayani.
Kabeh kita, aku yakin, sing nggabung iku luwih penting tinimbang, kang superficially dibagi kita. We sing jumbuh, kanggo Kayata, dening detestation umum kolonialisme ing wangun punapa katon. We jumbuh dening detestation umum racialism. Lan kita United dening tekad umum kanggo ngreksa lan stabil tentrem ing donya.
Kita asring marang, "kolonialisme ing mati." Ayo kita ora bisa cidra utawa malah soothed dening sing. Aku pitutur marang kowé, kolonialisme iku durung mati. Carane kita bisa ngomong iku mati, supaya dawa minangka sungguh Asia lan Afrika sing unfree.
Lan, aku nyuwun kowé ora mikir kolonialisme mung ing wangun klasik, kang kita saka Indonesia, lan sedulur kita ing macem-macem bagian Asia lan Afrika, sumurup. Kolonialisme ugi sugih modern, ing wangun saka kontrol ekonomi, kontrol intelektual, lan kontrol fisik nyata dening masyarakat cilik nanging asing ing bangsa. Iku mungsuh skillful lan ditemtokake, lan katon, ing akeh guises. Iku ora menehi munggah loot sawijining gampang. Ngendi, kapan lan Nanging katon, kolonialisme iku sawijining bab kang ala lan salah siji kang kudu eradicated saka bumi ...
Source:
(excerpt dijupuk saka Afrika-Asia ngandika saka Bandung, (Djakarta
Kamentrian Luar Negeri, 1955,19-29 )