World citizen[edit]World Citizen flag by Garry DavisWorld Citizen badg terjemahan - World citizen[edit]World Citizen flag by Garry DavisWorld Citizen badg Bahasa Indonesia Bagaimana mengatakan

World citizen[edit]World Citizen fl

World citizen[edit]

World Citizen flag by Garry Davis

World Citizen badge
In general, a World Citizen is a person who places global citizenship above any nationalistic or local identities and relationships. An early expression of this value is found in Diogenes of Sinope (c. 412 B.C.; mentioned above), the founding father of the Cynic movement in Ancient Greece. Of Diogenes it is said: "Asked where he came from, he answered: 'I am a citizen of the world (kosmopolitês)'".[29] This was a ground-breaking concept because the broadest basis of social identity in Greece at that time was either the individual city-state or the Greeks (Hellenes) as a group. The Tamil poet Kaniyan Poongundran wrote in Purananuru, "To us all towns are one, all men our kin." In later years, political philosopher Thomas Paine would declare, "The world is my country, all mankind are my brethren and to do good is my religion."[30] Today, the increase in worldwide globalization has led to the formation of a "world citizen" social movement under a proposed world government.[31] In a non-political definition, it has been suggested that a world citizen may provide value to society by using knowledge acquired across cultural contexts.[32]

Albert Einstein described himself as a world citizen and supported the idea throughout his life,[33] famously saying "Nationalism is an infantile disease. It is the measles of mankind."[34] World citizenship has been promoted by distinguished people including Garry Davis, who lived for 60 years as a citizen of no nation, only the world. Davis founded the World Service Authority in Washington, DC, which issues the World Passport (sometimes not considered a valid passport) to world citizens.[35] In 1956 Hugh J. Schonfield founded the Commonwealth of World Citizens, later known by its Esperanto name "Mondcivitan Republic", which also issued a world passport; it declined after the 1980s.

The Bahá'í Faith promotes the concept through its founder's proclamation (in the late 19th century) that "The Earth is but one country, and mankind its citizens."[36] As a term defined by the Bahá'í International Community in a concept paper shared at the 1st session of the United Nations Commission on Sustainable Development, New York, U.S.A. on 14–25 June 1993.[37] "World citizenship begins with an acceptance of the oneness of the human family and the interconnectedness of the nations of 'the earth, our home.' While it encourages a sane and legitimate patriotism, it also insists upon a wider loyalty, a love of humanity as a whole. It does not, however, imply abandonment of legitimate loyalties, the suppression of cultural diversity, the abolition of national autonomy, nor the imposition of uniformity. Its hallmark is 'unity in diversity.' World citizenship encompasses the principles of social and economic justice, both within and between nations; non-adversarial decision making at all levels of society; equality of the sexes; racial, ethnic, national and religious harmony; and the willingness to sacrifice for the common good. Other facets of world citizenship—including the promotion of human honour and dignity, understanding, amity, co-operation, trustworthiness, compassion and the desire to serve—can be deduced from those already mentioned."[37]
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World citizen[edit]

World Citizen flag by Garry Davis

World Citizen badge
In general, a World Citizen is a person who places global citizenship above any nationalistic or local identities and relationships. An early expression of this value is found in Diogenes of Sinope (c. 412 B.C.; mentioned above), the founding father of the Cynic movement in Ancient Greece. Of Diogenes it is said: "Asked where he came from, he answered: 'I am a citizen of the world (kosmopolitês)'".[29] This was a ground-breaking concept because the broadest basis of social identity in Greece at that time was either the individual city-state or the Greeks (Hellenes) as a group. The Tamil poet Kaniyan Poongundran wrote in Purananuru, "To us all towns are one, all men our kin." In later years, political philosopher Thomas Paine would declare, "The world is my country, all mankind are my brethren and to do good is my religion."[30] Today, the increase in worldwide globalization has led to the formation of a "world citizen" social movement under a proposed world government.[31] In a non-political definition, it has been suggested that a world citizen may provide value to society by using knowledge acquired across cultural contexts.[32]

Albert Einstein described himself as a world citizen and supported the idea throughout his life,[33] famously saying "Nationalism is an infantile disease. It is the measles of mankind."[34] World citizenship has been promoted by distinguished people including Garry Davis, who lived for 60 years as a citizen of no nation, only the world. Davis founded the World Service Authority in Washington, DC, which issues the World Passport (sometimes not considered a valid passport) to world citizens.[35] In 1956 Hugh J. Schonfield founded the Commonwealth of World Citizens, later known by its Esperanto name "Mondcivitan Republic", which also issued a world passport; it declined after the 1980s.

The Bahá'í Faith promotes the concept through its founder's proclamation (in the late 19th century) that "The Earth is but one country, and mankind its citizens."[36] As a term defined by the Bahá'í International Community in a concept paper shared at the 1st session of the United Nations Commission on Sustainable Development, New York, U.S.A. on 14–25 June 1993.[37] "World citizenship begins with an acceptance of the oneness of the human family and the interconnectedness of the nations of 'the earth, our home.' While it encourages a sane and legitimate patriotism, it also insists upon a wider loyalty, a love of humanity as a whole. It does not, however, imply abandonment of legitimate loyalties, the suppression of cultural diversity, the abolition of national autonomy, nor the imposition of uniformity. Its hallmark is 'unity in diversity.' World citizenship encompasses the principles of social and economic justice, both within and between nations; non-adversarial decision making at all levels of society; equality of the sexes; racial, ethnic, national and religious harmony; and the willingness to sacrifice for the common good. Other facets of world citizenship—including the promotion of human honour and dignity, understanding, amity, co-operation, trustworthiness, compassion and the desire to serve—can be deduced from those already mentioned."[37]
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Dunia warga [sunting] Dunia Citizen flag oleh Garry Davis lencana Dunia Citizen Secara umum, Warga Dunia adalah orang yang menempatkan warga dunia atas setiap identitas nasionalis atau lokal dan hubungan. Sebuah ekspresi awal nilai ini ditemukan dalam Diogenes dari Sinope (c 412 SM;. Disebutkan di atas), pendiri gerakan Sinis di Yunani Kuno. Dari Diogenes dikatakan: "Ditanya dari mana asalnya, dia menjawab:" Saya seorang warga dunia (kosmopolitês) '". [29] Ini adalah konsep terobosan karena dasar luas identitas sosial di Yunani di waktu itu baik negara-kota individu atau orang-orang Yunani (Hellenes) sebagai sebuah kelompok. Tamil penyair Kaniyan Poongundran menulis dalam Purananuru, "Bagi kami semua kota adalah salah satu, semua orang kerabat kami." Dalam tahun kemudian, filsuf politik Thomas Paine akan menyatakan, "Dunia adalah negara saya, semua manusia adalah saudara saya dan melakukan yang baik adalah agama saya." [30] Hari ini, peningkatan globalisasi di seluruh dunia telah menyebabkan pembentukan " dunia warga "gerakan sosial di bawah pemerintahan dunia yang diusulkan. [31] Dalam definisi non-politik, telah menyarankan bahwa warga dunia dapat memberikan nilai kepada masyarakat dengan menggunakan pengetahuan yang diperoleh di konteks budaya. [32] Albert Einstein menggambarkan dirinya sebagai warga dunia dan mendukung gagasan sepanjang hidupnya, [33] terkenal mengatakan "Nasionalisme adalah penyakit kekanak-kanakan. Ini adalah campak umat manusia." [34] Dunia kewarganegaraan telah dipromosikan oleh orang-orang yg termasuk Garry Davis, yang tinggal selama 60 tahun sebagai warga dari bangsa, hanya dunia. Davis mendirikan World Service Authority di Washington, DC, yang mengeluarkan Paspor Dunia (kadang-kadang tidak dianggap paspor yang masih berlaku) ke warga dunia. [35] Pada tahun 1956 Hugh J. Schonfield mendirikan Persemakmuran Dunia Citizens, yang kemudian dikenal dengan nama Esperanto-nya "Mondcivitan Republic", yang juga mengeluarkan paspor dunia; itu menurun setelah tahun 1980-an. Baha'i mempromosikan konsep melalui proklamasi pendirinya (pada akhir abad ke-19) bahwa "Bumi hanyalah satu negara, dan umat manusia warganya." [36] Sebagai istilah yang didefinisikan oleh Baha "Aku Masyarakat Internasional dalam makalah konsep bersama pada sesi 1 dari Komisi PBB untuk Pembangunan Berkelanjutan, New York, Amerika Serikat pada 14-25 Juni 1993. [37]" kewarganegaraan Dunia dimulai dengan penerimaan kesatuan keluarga manusia dan keterkaitan bangsa 'bumi, rumah kami. " Sementara itu mendorong patriotisme waras dan sah, juga menekankan pada kesetiaan yang lebih luas, cinta kemanusiaan secara keseluruhan. Ini tidak, bagaimanapun, berarti meninggalkan loyalitas yang sah, penindasan keragaman budaya, penghapusan otonomi nasional, atau pengenaan keseragaman. ciri nya adalah 'kesatuan dalam keragaman. " Kewarganegaraan dunia meliputi prinsip-prinsip keadilan sosial dan ekonomi, baik di dalam dan di antara bangsa-bangsa; pengambilan keputusan non-permusuhan di semua tingkat masyarakat, kesetaraan gender, ras, etnis, nasional dan kerukunan umat beragama, dan kesediaan untuk berkorban untuk umum baik. aspek lain dari dunia kewarganegaraan-termasuk promosi kehormatan dan martabat manusia, pengertian, persahabatan, kerjasama, kepercayaan, kasih sayang dan keinginan untuk melayani-dapat disimpulkan dari yang telah disebutkan. "[37]








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